Re-discovered tapes bear witness to Somaliland identity

Re-discovered tapes bear witness to Somaliland identity
Popular singers Sahra Ahmed Ilays (L), Caabi Mire Dacar (C) and musician Caddi Maxamed Gahayr (R) perform traditional songs from Somaliland during a recording session at Radio Hargeisa studios in Hargeisa, on November 10, 2024. (AFP)
Short Url
Updated 17 December 2024

Re-discovered tapes bear witness to Somaliland identity

Re-discovered tapes bear witness to Somaliland identity

HARGEISA: In a library in Somaliland, Hafsa Omer presses play on a small cassette player. The sound of a Somali lute interwoven with a woman’s soft singing fills the room.
Tapping her keyboard, Omer bobs with the rhythm of the pentatonic melody typical in the northern region of the Horn of Africa.
Since 2021, the 21-year-old has been painstakingly archiving and digitising a collection of some 14,000 cassettes at the Cultural Center in Hargeisa, the Somaliland capital.
Bought back, found or donated, the tapes contain more than half a century of the musical, cultural and political life of the region.
Somaliland has run its own affairs since unilaterally declaring independence from Somalia in 1991 but remains unrecognized by any country.
That makes cultural heritage — like the tapes — vital.
“Many people don’t consider these things to be important, but they contain the whole history of my country,” Omer told AFP.
“My people don’t write, they don’t read. All they do is talk.”
Somalis have traditionally been primarily nomadic shepherds, with culture transmitted orally from one generation to another.
What is now Somaliland has long been a center of music and poetry — art that plays a crucial, even political, role in this corner of Africa.

The public radio station, Radio Hargeisa, also has a collection of over 5,000 reels and cassettes, programs and music recorded in its studios since its founding in 1943.
The tens of thousands of hours of tapes in the cultural center tell a less official story — ranging from 1970s counterculture “Somali funk,” to unreleased recordings of play rehearsals and accounts of people’s daily lives.
With small tape recorders becoming widely available in the 1970s and 1980s, Somalilanders got into the habit of corresponding with exiled relatives via cassette.
Gathered around a tape recorder, they would recount intimacies of family life but also survival during a decade-long war that culminated in the declaration of independence in 1991.
The conflict between rebels and the Mogadishu-based military regime of Siad Barre saw around 70 percent of Hargeisa destroyed in 1988.
Jama Musse Jama, director of the cultural center, described how troves of cassettes were recorded “underground” as people met clandestinely to chat, chew the stimulant khat and talk politics.
“They cannot say (these things) in public,” he said. “You find all what didn’t end up in the ordinary, formal recordings of the state — what was happening in the streets.”

Fewer than 5,000 cassettes have been catalogued and only 1,100 digitised, leaving a titanic task for Omer and her team of four friends.
But it has become a fitting cultural odyssey in a place still searching for recognition.
“It’s proof against those who say Somaliland doesn’t exist,” said Jama.
He believes his and Omer’s work will guide younger generations searching for their past — a storied history that stretches beyond their regional conflict to its time as an Italian and British colony and beyond.
“We need to give them an identity,” he said.
“All these stories that make up the identity of the Somaliland people are in these recordings.”


Teen behind the Louvre heist ‘Fedora Man’ photo embraces his mystery moment

Teen behind the Louvre heist ‘Fedora Man’ photo embraces his mystery moment
Updated 09 November 2025

Teen behind the Louvre heist ‘Fedora Man’ photo embraces his mystery moment

Teen behind the Louvre heist ‘Fedora Man’ photo embraces his mystery moment
  • A photo of Pedro Elias Garzon Delvaux at the Louvre on the day of the crown jewels heist had drawn millions of views
  • The image shows him in a fedora and three-piece suit, sparking online speculation that he was a detective or even AI-generated

PARIS: When 15-year-old Pedro Elias Garzon Delvaux realized a photo of him at the Louvre on the day of the crown jewels heist had drawn millions of views, his first instinct was not to rush online and unmask himself.
Quite the opposite. A fan of Sherlock Holmes and Hercule Poirot who lives with his parents and grandfather in Rambouillet, 30 kilometers from Paris, Pedro decided to play along with the world’s suspense.
As theories swirled about the sharply dressed stranger in the “Fedora Man” shot – detective, insider, AI fake – he decided to stay silent and watch.
“I didn’t want to say immediately it was me,” he said. “With this photo there is a mystery, so you have to make it last.”
For his only in-person interview since that snap turned him into an international curiosity, he appeared for the AP cameras at his home much as he did that Sunday: in a fedora hat, Yves Saint Laurent waistcoat borrowed from his father, jacket chosen by his mother, neat tie, Tommy Hilfiger trousers and a restored, war-battered Russian watch.
The fedora, angled just so, is his homage to French Resistance hero Jean Moulin.
In person, he is a bright, amused teenager who wandered, by accident, into a global story.
From photo to fame
The image that made him famous was meant to document a crime scene. Three police officers lean on a silver car blocking a Louvre entrance, hours after thieves carried out a daylight raid on French crown jewels. To the right, a lone figure in a three-piece suit strides past – a flash of film noir in a modern-day manhunt.
The Internet did the rest. “Fedora Man,” as users dubbed him, was cast as an old-school detective, an inside man, a Netflix pitch – or not human at all. Many were convinced he was AI-generated.
Pedro understood why. “In the photo, I’m dressed more in the 1940s, and we are in 2025,” he said. “There is a contrast.”
Even some relatives and friends hesitated until they spotted his mother in the background. Only then were they sure: The Internet’s favorite fake detective was a real boy.
The real story was simple. Pedro, his mother and grandfather had come to visit the Louvre.
“We wanted to go to the Louvre, but it was closed,” he said. “We didn’t know there was a heist.”
They asked officers why the gates were shut. Seconds later, AP photographer Thibault Camus, documenting the security cordon, caught Pedro midstride.
“When the picture was taken, I didn’t know,” Pedro said. “I was just passing through.”
Four days later, an acquaintance messaged: Is that you?
“She told me there were 5 million views,” he said. “I was a bit surprised.” Then his mother called to say he was in The New York Times. “It’s not every day,” he said. Cousins in Colombia, friends in Austria, family friends and classmates followed with screenshots and calls.
“People said, ‘You’ve become a star,’” he said. “I was astonished that just with one photo you can become viral in a few days.”
An inspired style
The look that jolted tens of millions is not a costume whipped up for a museum trip. Pedro began dressing this way less than a year ago, inspired by 20th-century history and black-and-white images of suited statesmen and fictional detectives.
“I like to be chic,” he said. “I go to school like this.”
In a sea of hoodies and sneakers, he shows up in a three-piece suit. And the hat? No, that’s its own ritual. The fedora is reserved for weekends, holidays and museum visits.
At his no-uniform school, his style has already started to spread. “One of my friends came this week with a tie,” he said.
He understands why people projected a whole sleuth character onto him: improbable heist, improbable detective. He loves Poirot – “very elegant” – and likes the idea that an unusual crime calls for someone who looks unusual. “When something unusual happens, you don’t imagine a normal detective,” he said. “You imagine someone different.”
That instinct fits the world he comes from. His mother, Félicité Garzon Delvaux, grew up in an 18th-century museum-palace, daughter of a curator and an artist – and regularly takes her son to exhibits.
“Art and museums are living spaces,” she said. “Life without art is not life.”
For Pedro, art and imagery were part of everyday life. So when millions projected stories onto a single frame of him in a fedora beside armed police at the Louvre, he recognized the power of an image and let the myth breathe before stepping forward.
He stayed silent for several days, then switched his Instagram from private to public.
“People had to try to find who I am,” he said. “Then journalists came, and I told them my age. They were extremely surprised.”
He is relaxed about whatever comes next. “I’m waiting for people to contact me for films,” he said, grinning. “That would be very funny.”
In a story of theft and security lapses, “Fedora Man” is a gentler counterpoint – a teenager who believes art, style and a good mystery belong to ordinary life. One photo turned him into a symbol. Meeting him confirms he is, reassuringly, real.
“I’m a star,” he says – less brag than experiment, as if he’s trying on the words the way he tries on a hat. “I’ll keep dressing like this. It’s my style.”