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KYIV: Ukrainian forces hit an important fuel pipeline in the Moscow region that supplies the Russian army, Ukraine’s military intelligence said Saturday, a claim that came amid a sustained Russian campaign of massive drone and missile attacks on Ukraine’s energy infrastructure.
The operation was carried out late Friday, according to a statement on the Telegram messaging channel. The agency, which is known by its acronym HUR, described it as a “serious blow” to Russia’s military logistics.
HUR said its forces struck the Koltsevoy pipeline, which spans 400 kilometers (250 miles) and supplies the Russian army with gasoline, diesel and jet fuel from refineries in Ryazan, Nizhny Novgorod and Moscow.
The operation, which targeted infrastructure near Ramensky district, destroyed all three fuel lines, HUR said.
The pipeline was capable of transporting up to 3 million tons of jet fuel, 2.8 million tons of diesel and 1.6 million tons of gasoline annually, HUR said.
“Our strikes have had more impact than sanctions,” said Kyrylo Budanov, the head of HUR, referring to international sanctions on Russia imposed over its all-out war and the February 2022 invasion of Ukraine.
Moscow strains to take key eastern city
Meanwhile, Russia’s defense ministry on Saturday claimed its forces defeated a team of Ukrainian special forces that were rushed to the eastern front-line hotspot of Pokrovsk in a bid to stop Russian troops from pushing further into the city.
Russia and Ukraine have presented conflicting accounts of what is happening in Pokrovsk, a key Ukrainian stronghold in the eastern Donetsk region. Russian President Vladimir Putin claimed last week that his forces had encircled the city’s Ukrainian defenders.
But the spokesman for Ukraine’s eastern forces, Hryhorii Shapoval, told The Associated Press last week that the situation in Pokrovsk is “hard but under control.” On Friday, Ukrainian President Volodymyr Zelensky acknowledged that some Russian units had infiltrated the city, but insisted that Ukraine is weeding them out.
Kyiv did not immediately comment on the Russian defense ministry’s latest claim. But Zelensky said last week that Russia had deployed around 170,000 troops in Ukraine’s eastern Donetsk region, where Pokrovsk lies, in a major push to capture the city and claim a major battlefield victory.
Putin is trying to persuade the United States, which wants him to seek a peace deal, that Ukraine can’t hold out against Russian military superiority. He has also stressed what he says is Russia’s improving nuclear capability as he refuses to budge from what he says are his country’s legitimate war aims.
A key goal for Moscow has been to take all of Ukraine’s industrial heartland of Donbas, made up of the eastern Luhansk and Donetsk provinces. Kyiv still controls about a tenth of the coal-rich region.
Russian nighttime strikes kill a civilian and injure 15 more
Elsewhere, a civilian died and 15 more were injured after Russia struck southern Ukraine with a ballistic missile on Saturday morning, local official Vitaliy Kim said. A child is among those injured in the strike on the Mykolaiv region, he said and added that Russia used an Iskander missile.
Another Russian strike early Saturday sparked a fire at a gas plant in the central Poltava region, Ukraine’s emergency service reported.
The latest strikes came as Russia keeps up massive drone and missile attacks on Ukraine’s energy infrastructure — attacks that brought power outages and restrictions across Ukraine earlier this week, in what Kyiv described as a “systematic energy terror.”
Moscow launched 223 drones at Ukraine overnight into Saturday, 206 of which were shot down, according to the Ukrainian air force. Seventeen struck targets in seven Ukrainian regions, the air force said, without providing details.
Russia also hit an agricultural enterprise in Ukraine’s northern Chernihiv region, injuring a 66-year old woman there, according to a Telegram update by regional government official Viacheslav Chaus.

MANILA: Millions of Filipinos thronged cemeteries across the country on Saturday to mark Undas — the All Saints’ Day and All Souls’ Day celebrations — and take part in traditional serenades and bonfires.

The events are part of the observance for some Filipinos, as they continue ancient practices to honor their dead loved ones.

For most people in the Catholic-majority nation, the holiday involves offering prayers, lighting candles and placing flower bouquets on tomb markers.

But in the mountain town of Sagada in Northern Luzon, the day is a chance for its indigenous Kankanaey residents to practice a centuries-old tradition of pinag-aapoy, which means “light a fire.”

It begins with an afternoon mass, when bundles of pinewood, locally known as saleng, are blessed before they are taken to the cemetery, where a priest would then walk around to bless the tombs. As families gather around the graves, their elders lead a short prayer for the deceased, after which they light the wood to create a bonfire.

A version of this tradition has been practiced since before Catholicism came to the Philippines, said Conrad Aben, a native of Sagada.

“The fire is to keep the spirits warm, that’s what people believe, and it’s a very old practice. Even before the Church came, people already lit fires. But when the Church arrived, the two traditions were combined, the Church and the culture integrated. That makes it unique,” the 57-year-old told Arab News.

As kutlong usually falls around or on Nov. 1, coinciding with All Saints’ Day, over time it merged with Catholic traditions, forming Sagada’s unique celebration of the annual holiday.

“Church leaders embraced the culture; it became a give-and-take relationship between faith and (cultural) tradition,” he added.

“When we come home from the cemetery, the celebration continues because the day is really for them. In our prayers, we say: ‘As we celebrate your special day…,’ and we invite our ancestors to join us for the food and some drinks … even when I’m busy in (another city), I have to come because we see Nov. 1 as a very special day.”

Down in Central Luzon, another tradition known as pangangaluluwa, or “souling,” also lives on.

An oral tradition that can be traced back to the 1900s, pangangaluluwa involves a group of adults and children dressed in white pretending to be souls, visiting houses and soliciting gifts through singing.

It has been cited by the National Commission for Culture and the Arts as evidence of Filipino belief in the afterlife and the continuing relationship between the living and the souls of the dead.

For some, a variation of this practice involves going around the cemetery to sing a song for the dead, said Jonas Reyes, who is from Olongapo City.

“They go from tomb to tomb, sing, and people give them alms. It’s like serenading the dead, or similar to caroling during Christmas,” he told Arab News.

Its annual observance varies, as some take part in souling on the eve on Undas, while others do it from Nov. 1-2, following their cemetery visit. Pangangaluluwa is practiced in the Philippine island of Mindoro and by the rural communities of Laguna, Nueva Ecija, Quezon and Rizal.

The Filipino custom has grown less popular over the years, however, as American-style “trick-or-treating” becomes more common among the younger generations.

For many Filipinos, Undas is an opportunity not just for traditions, but also family reunions, as people travel hours to “go home” and visit graves in far-flung parts of the country.

Such practices reflect a uniquely Filipino mix of spirituality and culture, said Rev. Ted Tuvera of the Archdiocese of Capiz.

“Filipinos are generally family-oriented. Add to it, Filipinos are quite religious. While the mind of the Church’s tradition honors its many saints and prays for the souls of the departed, Filipinos embrace these intentions in a unique manner,” he told Arab News.

“Unique, because apart from living up to these intentions, Filipinos take this opportunity to gather as families to pray and to remember fond memories of those who went ahead of us.”