黑料社区

Mohammed Al-Saleem: 黑料社区鈥檚 best-selling artist dominates art auctions

Mohammed Al-Saleem: 黑料社区鈥檚 best-selling artist dominates art auctions
MOHAMMED AL SALEEM (1939, MARAT - 1997, PRATO), Bi nur al-iman, nara al-s'adah (In the light of faith, we see happiness). (Supplied)
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Updated 28 December 2024

Mohammed Al-Saleem: 黑料社区鈥檚 best-selling artist dominates art auctions

Mohammed Al-Saleem: 黑料社区鈥檚 best-selling artist dominates art auctions
  • Al-Saleem鈥檚 works fetched the highest prices for Saudi artists at both Christies and Sotheby鈥檚 this year聽

DUBAI: The late Mohammed Al-Saleem was once again the Kingdom鈥檚 stand-out performer at art auctions this year, topping the price list for a single work by a Saudi artist at both Christie鈥檚 and Sotheby鈥檚.聽聽

He didn鈥檛 quite match the record-breaking levels of the 1986 piece sold by Sotheby鈥檚 last year, which made him the first Saudi artist in history to fetch more than $1 million for an auctioned work, but this year Al-Saleem鈥檚 1990 work 鈥淏i nur al-iman, nara al-s'adah鈥 (In the light of faith, we see happiness) realized well over twice its highest estimated price for Christie鈥檚, eventually selling for 拢630,000 (around $788,285), while, at Sotheby鈥檚, an untitled Al-Saleem piece from 1960 went for 拢84,000.聽聽

Seen together, the two pieces clearly demonstrate Al-Saleem鈥檚 evolution as an artist over the three decades separating the pieces. But the earlier piece also shows just how well-defined Al-Saleem鈥檚 aesthetic sense was even at the start of his artistic journey.聽聽




Mohammed Al Saleem, 'Untitled,' 1960. (Supplied)

As Sotheby鈥檚 head of sale for 20th Century Art/Middle East, Alexandra Roy, says of the untitled painting, 鈥淚t鈥檚 a work that鈥檚 finding its own language. And they you see him really evolve, which I think is always a sign of a great artist 鈥斺痶hey really find their own language that you can recognize immediately. Even if you only know his later works, you can immediately infer that this was done by Mohammed Al-Saleem.聽

鈥淵ou can see he is starting to think a lot about the visual culture around him,鈥 she continues. 鈥淎nd what I love is that he is super-interested in the landscape around him, abstract art, calligraphy, the Qu鈥檙an鈥 and this work combines a bit of all of that: it has the abstract, the calligraphy, and that important element of the landscape around him with the figures in the painting, which are actually camels.聽

鈥淚t鈥檚 actually super-rare to find a work from the 1960s and really amazing to see the development 鈥 how he goes on from this,鈥 she continues. 鈥淭here鈥檚 something traditional and yet very avant-garde about this work. For me, it looks like an Arab flag. So, immediately, my associations go to those early pan-Arab artistic movements. It鈥檚 also very textured 鈥 he鈥檚 really creating something with depth and movement. And visually it has all of these elements which kind of harken back to the Islamic world, to 黑料社区鈥檚 landscape, to popular motifs, but done in a very original way.鈥澛




Mohammed Al-Saleem. (Supplied)

Ridah Moumni, Christie鈥檚 chairman, Middle East and Africa, also stresses the fact that Al-Saleem had a very clear aesthetic identity 鈥斺痮ne which, by the time he came to paint 鈥淏i nur al-iman, nara al-s'adah鈥 鈥斺痟ad become clearly defined.聽聽

鈥淚t鈥檚 more than the technique. It鈥檚 really the composition,鈥 Moumni says. 鈥淗e creates very abstract layers of colors, in which we see a sort of geometry that we can sometimes identify as human forms, or calligraphy, or animal forms. It鈥檚 very interesting. Sometimes people would say this is a Saudi style 鈥 I don鈥檛 think it is; it鈥檚 the style of Mohammed Al-Saleem. He鈥檚 an excellent painter in the way he uses the colors to create these abstractions.鈥澛

This particular work is unusual in the way that Al-Saleem used a painted frame to divide the canvas into quarters.聽聽

鈥淭his is a really special work. You won鈥檛 see two of them. It鈥檚 a rare composition and I think the collectors who saw this work saw its exceptional quality,鈥 says Moumni. 鈥淚 find this piece extremely beautiful. I love it because it鈥檚 an abstract piece, with spectacular composition, but it鈥檚 also a piece that is absolutely optimistic and shows extraordinary creativity. In the Nineties, the artist was really struggling financially. Then he paints this beautiful message 鈥 鈥業n the light of faith, we see happiness.鈥櫬犅

鈥淚 think the Arab world is full of talent, of resilience, of creativity, of richness. And I think the artists of the Arab world have so much to give, not only regionally, but also from a global perspective,鈥 he continues. 鈥淪o when I see this work, I see also the optimism and the generosity of the art scenes of the region. The Arab world has so much to give, and we have so much to learn from its artists.鈥澛


How a new generation of Arab artisans is reinventing traditional crafts for modern markets and global audiences

How a new generation of Arab artisans is reinventing traditional crafts for modern markets and global audiences
Updated 09 November 2025

How a new generation of Arab artisans is reinventing traditional crafts for modern markets and global audiences

How a new generation of Arab artisans is reinventing traditional crafts for modern markets and global audiences
  • Once-endangered artisanal skills are becoming engines of innovation, turning cultural memory into economic empowerment
  • Women across the region are driving a craft revival, transforming inherited knowledge into livelihoods and leadership

DUBAI: Across the Arab world, traditional crafts are finding new life in the hands of modern makers. From Sharjah to Damascus, Beirut to Amman, artisans are reviving techniques once at risk of disappearing 鈥 transforming heritage into livelihoods and art into survival.

In 黑料社区, 2025 has been declared the Year of Handicrafts 鈥 a nationwide initiative led by the Ministry of Culture and the Heritage Commission to highlight traditional crafts and bring them into the modern economy.

Culture Minister Prince Badr bin Abdullah bin Farhan described handicrafts as 鈥渁 reflection of the creativity of Saudi society through weaving, handmade artifacts and artistic innovations passed down through generations.鈥

黑料社区's Culture Minister Prince Badr bin Abdullah bin Farhan. (SPA file photo)

The program supports pottery, palm-frond work, leathercraft and Sadu weaving, while training young Saudis to turn inherited know-how into sustainable design businesses.

Among those leading the change is Arwa Al-Ammari, founder of ArAm Designs and a member of the Saudi Fashion Commission.

鈥淲hen I first launched ArAm, many Saudi designers were still in the early stages of exploring how to express their identity,鈥 she told Arab News. 鈥淗eritage was often treated as something to either preserve traditionally or reference subtly.鈥

Through her label, she reinterprets local embroidery and beadwork in contemporary silhouettes 鈥 鈥渃apturing Saudi culture鈥檚 warmth and storytelling traditions, not just motifs.鈥 Her words echo the wider spirit of Vision 2030: innovation rooted in memory.

In Sharjah, the Irthi Contemporary Crafts Council has become a bridge between Emirati artisans and global designers.

Operating under the NAMA Women Advancement Establishment, Irthi trains women in traditional crafts such as Talli (hand-braiding), Safeefah (palm weaving), Sadu and embroidery through its Bidwa Social Development Programme, helping them preserve heritage while turning their skills into sustainable livelihoods.

Safeefah, the craft of palm-frond weaving, is one of the traditional heritage being taught at Irthi鈥檚 Skill Development Center in the UAE. (Supplied)

Each year, the council selects the crafts it will highlight and opens workshops tailored to different age groups and experience levels.

According to Sherifa Al-Thuhoori, manager of Irthi鈥檚 Skill Development Center, the council operates under 鈥渁 cohesive annual plan that identifies the traditional and contemporary crafts to be highlighted each year.鈥

She explained that workshops were designed with clear training stages so that 鈥渁rtisans can progress gradually from learners to advanced levels of craftsmanship.鈥 After each session, participants are evaluated to ensure the effectiveness of the training and to track individual growth.

鈥淭hese crafts reflect our commitment to advancing artisanal expertise and empowering women to turn their craft into a sustainable livelihood,鈥 Al-Thuhoori told Arab News.

Talli is a traditional craft based on intricate thread weaving using the Kajoujah. (Ithri Council photo)

Talli and Safeefah are central to this mission.

Talli is a traditional craft based on intricate thread weaving using the Kajoujah (also known as Kjouja), a metal tool consisting of two opposing cones topped with an oval cushion.

Threads are wound around spools in varying numbers depending on the design, while metallic threads known as Khousah are woven repeatedly and systematically to create beautifully patterned textiles.

鈥淪afeefah, meanwhile, is the craft of palm-frond weaving,鈥 said Al-Thuhoori.

鈥淚t begins with collecting, cleaning and drying the fronds, which are then woven either in their natural color or after dyeing. The final stage involves stitching the woven material into mats, baskets, and other functional objects.鈥

The Zenobie collection, introduced by Irthi and Nada Debs, is an intricately crafted interpretation of the vessels traditionally carried by Bedouin women. (Photo courtesy of Nada Debs)

Through initiatives such as Design Labs and Crafts Dialogue, Irthi artisans also collaborate with local and international designers.

A notable example, Al-Thuhoori said, was the collaboration between Emirati designer Abdullah Al-Mulla and Spanish designer Pepa Riverto, which merged Safeefah and pottery techniques.

The result was a collection of dining chairs and tables crafted from clay that, when assembled, form sculptural columns 鈥 a reflection of how traditional crafts can be integrated into contemporary furniture design.

Since its establishment, the council has introduced well-studied strategies to support artisans across social, economic and creative dimensions.

鈥淲e now see strong motivation and healthy competition among the women,鈥 Al-Thuhoori said. 鈥淭hey take pride in innovating within their craft and representing their achievements confidently.鈥

More samples of the work of artisans trained at Irthi鈥檚 Skill Development Center. (Instagram: irthicouncil)
 

One such example is Amna Al-Thanhani, who began as a Talli trainee and has since become a trainer, mentoring a new generation of learners.

Sharjah鈥檚 designation as a UNESCO Creative City for Crafts and Folk Art in 2019 has amplified Irthi鈥檚 visibility and highlighted its role in preserving and modernizing Emirati crafts.

The recognition, Al-Thuhoori said, has strengthened regional and international partnerships, positioning Sharjah as 鈥渁 vibrant hub for heritage innovation 鈥 where traditional craftsmanship meets contemporary design to build a sustainable creative future.鈥

The revival of heritage through craft, however, is not unique to the UAE.

In Jordan, hundreds of Palestinian refugee women are preserving another kind of story 鈥 stitched into fabric.

At the Social Enterprise Project, embroidery remains a time-honored craft that resists mechanization, with each stitch telling a story. (Supplied)

The Social Enterprise Project, based in Jerash Camp, employs more than 600 embroiderers who produce hand-finished scarves and keffiyehs inspired by traditional Palestinian patterns.

Each artisan signs her piece 鈥 a small but radical act of authorship.

According to SEP鈥檚 founders, embroidery remains 鈥渁 time-honored craft that resists mechanization; each stitch tells a story.鈥

Their work has found new resonance through collaborations with regional designers such as Dana Odeh, founder and managing director of Rock n鈥 Shine.

She said the partnership with SEP began only months after launching her brand in 2018 while she was living in Russia.

At the Jerash Camp in Jordan, the Social Enterprise Project employs more than 600 embroiderers who produce hand-finished scarves and keffiyehs inspired by traditional Palestinian patterns. (Supplied)

Their work has found new resonance through collaborations with regional designers such as Dana Odeh, founder and managing director of Rock n鈥 Shine.

She said the partnership with SEP began only months after launching her brand in 2018 while she was living in Russia.

Eager to stay connected to Middle Eastern craftsmanship, she was drawn to SEP鈥檚 mission and the women behind it.

鈥淎s a Palestinian, when I came across SEP and learned about their work empowering women artisans in Jerash Refugee Camp, something truly moved inside me,鈥 Odeh told Arab News.

鈥淭heir story and the beauty of their hand-embroidered creations made me feel deeply connected to my roots and to the strength of my people. I instantly knew that if I were to represent a brand, it should be this one.鈥

Odeh focuses on keeping heritage intact while giving it modern relevance. She said each design choice began with meaning 鈥 motifs that carry emotion or memory 鈥 and she aimed to present them 鈥渋n a way that feels modern and easy to wear.鈥

Her goal, she said, was to let the craftsmanship shine without making it feel old-fashioned, allowing the artistry of Palestinian embroidery to speak to contemporary audiences.

The embroidery created by SEP鈥檚 artists embodies generations of history and identity, according to Dana Odeh, founder and managing director of Rock n鈥 Shine. (Supplied)

鈥淪ince I represent SEP, I always try to stay true to their trademark patterns and authentic designs,鈥 she said.

鈥淭hese motifs already carry so much meaning and history, and I feel it鈥檚 important to preserve that. I might play a little with the colors or the way the embroidery is placed to make it more wearable today, but the heart of it, the traditional stitching and its story, always stays the same.鈥

Odeh sees her role as a bridge between authenticity and modern appeal.

The embroidery created by SEP鈥檚 artists, she said, embodies generations of history and identity, and she works to frame that heritage through current silhouettes and styling so that 鈥渢he story stays the same, but the way we tell it speaks to more people.鈥

She said Rock n鈥 Shine began as a small handmade jewelry project in Moscow, but her discovery of SEP gave it deeper purpose, evolving the brand into a space that celebrates ethical craftsmanship and meaningful design.

鈥淲e now work not only with SEP but also with MADE51, a UN initiative supporting refugee artisans around the world. For me, it鈥檚 about helping the underprivileged, giving talented artisans the chance to earn, sustain their families, and feel proud of their work 鈥 using fashion to create opportunity, dignity and hope,鈥 she said.

At the social Enterprise Project, each artisan signs her piece 鈥 a small but radical act of authorship. (Supplied)

At its heart, she added, the brand was about giving meaning to what people wear 鈥 pieces that connect beauty with purpose.

In Lebanon, design itself has become a language of resilience.

In May 2024, We Design Beirut transformed the city鈥檚 industrial landmarks 鈥 Villa Audi, PS Lab, and the Abroyan Factory 鈥 into living galleries.

The four-day event, founded by Mariana Wehbe alongside Samer Al-Ameen, brought together furniture-makers, metal artisans, and textile designers to highlight Beirut鈥檚 creative pulse.

鈥淥ur mandate for We Design Beirut was to ensure the exposure and sustainability of the different segments of the design scene in Lebanon,鈥 Wehbe told Entrepreneur Middle East.

In another interview she added: 鈥淐reativity is the heartbeat of Beirut, and it is our intention to make sure it is brought back to life once again.鈥

Farther east, in Damascus, that conversation continues quietly through Aghabani embroidery 鈥 the fine silk-and-gold stitching once prized in Levantine homes. Small ateliers still produce table linens and garments bearing patterns unchanged for a century, even as many artisans have left the country.

Stitch design for Aghabani. (Photo courtesy: Rania Kataf / Syrian heritage Archive)

Their survival is less about commerce than continuity. To them, every finished piece is proof that war has not silenced Syria鈥檚 artisans.

Across these landscapes, from government initiatives and design councils to refugee collectives and family workshops, one thing is clear. Handmade traditions are not fading. They are changing, they are being rewoven into new economies, new identities, and new forms of beauty.

In every pattern and stitch, the region鈥檚 heritage continues to find its place in the present.