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Educating students for an AI-collaborative future

Educating students for an AI-collaborative future

Educating students for an AI-collaborative future
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Artificial intelligence is poised to revolutionize every corner of society, but when it comes to education, we seem to be focusing on the wrong end of the spectrum. As an educator and tech enthusiast, I have been closely following the buzz around AI in the classroom. Yet, there is a critical conversation we are not having: We are preparing students for a rapidly disappearing world, while neglecting the reality of an AI-augmented future.

When AI is discussed in the context of education, two themes usually dominate. The first is using AI to enhance teaching and learning — think personalized learning algorithms or AI tutors. The second is the push to teach students AI skills, such as coding and data analysis. These are undoubtedly important, but fail to capture the full scope of what’s coming.

What is missing — and what I believe will have the most significant impact — is preparing students for a future in which AI is not just a tool, but also a constant collaborator. We are not talking about a few tech-savvy professions but a world where AI will touch virtually every job in some capacity.

Now, before you start picturing a dystopian future where robots replace humans, let me be clear: I do not believe AI will make people obsolete. But I find it hard to imagine any profession that AI will not transform in some way. Whether it is automating repetitive tasks or providing sophisticated insights, AI will become as integral to work as computers are today.

So, what does this mean for education? We need to shift our focus. Instead of solely teaching students how to use AI or create it, we need to teach them how to thrive in a world where AI is a collaborator in virtually every field.

Consider the future accountant, who will not just be crunching numbers, but will need to interpret complex AI-generated financial models to provide strategic advice. Think of the future doctor, who will not simply diagnose illnesses, but will need to integrate AI-driven diagnostic data into holistic patient care. Imagine an architect working alongside AI to simulate multiple design variations in real time, or a teacher customizing lesson plans based on AI insights into student performance patterns.

Here is what I believe we should prioritize: uniquely human skills. First, critical thinking. In a world awash with AI-generated content and data, we need individuals who can evaluate information critically, question AI’s outputs, and make informed decisions. It is not enough to accept AI’s conclusions at face value; we need people who can challenge and improve on them.

Let’s prepare our students for a future where working with AI is as natural as working with a colleague.

Mohammed A. Al-Qarni

Creativity is another skill with which AI, despite all its computational power, still struggles. AI can assist in generating ideas, but it is human ingenuity that drives true innovation. We need to cultivate that creative spark, the ability to think outside the box, that makes humans irreplaceable.

Then there is emotional intelligence. As AI takes over more routine tasks, human interactions — our ability to empathize, communicate, and collaborate — will become even more essential. Machines may handle data, but humans handle relationships, and that is something AI cannot replicate, at least not yet.

But it is not just about soft skills. We also need to teach a new kind of tech-savviness — one that I like to call “AI interaction literacy.” Not everyone needs to be a coder, but everyone needs a basic understanding of how AI works, its capabilities, and its limitations. This literacy means understanding how AI makes decisions, why it sometimes fails, and how to leverage its strengths, while being mindful of its weaknesses.

And perhaps most importantly, we need to instill a sense of ethics. As AI systems become more deeply embedded in decision-making processes that affect our lives — whether it is determining creditworthiness, diagnosing diseases, or even influencing court rulings — we need professionals who can ensure these systems are fair, transparent, and aligned with human values. Left unchecked, AI can perpetuate biases, and the consequences can be profound. Our students must be prepared to navigate these complex moral and ethical waters.

This is not just theoretical. We are already seeing how this plays out in various professions. Accountants are increasingly relying on AI for analytics, but they still need to provide human judgment. Doctors are using AI to improve diagnostics, but they must maintain the patient’s trust and the human touch. Across every sector, the story is the same: AI enhances our capabilities, but humans remain indispensable for interpretation, empathy, and innovation.

The bottom line is this: AI is not just another tool or subject to teach. It is a fundamental shift in how we work and live, and our education system needs to reflect that reality. The skills we cultivate today will determine how successfully our students navigate tomorrow’s AI-driven world.

So, to educators, policymakers, and parents, let’s broaden our approach to AI in education. Yes, let’s use AI to enhance learning and teach technical AI skills. But, above all, let’s prepare our students for a future where working with AI is as natural as working with a colleague. Because in the future, success won’t belong to those who can outdo AI — it will belong to those who can work alongside it.

The future is collaborative, and it is time our education system caught up.

‱&ČÔČúČő±è;Mohammed A. Al-Qarni is an academic and consultant on AI for business.

Disclaimer: Views expressed by writers in this section are their own and do not necessarily reflect Arab News' point of view

Majority of 1.6m pilgrims begin Tawaf Al-Ifadah as Eid Al-Adha starts

Majority of 1.6m pilgrims begin Tawaf Al-Ifadah as Eid Al-Adha starts
Updated 6 min 59 sec ago

Majority of 1.6m pilgrims begin Tawaf Al-Ifadah as Eid Al-Adha starts

Majority of 1.6m pilgrims begin Tawaf Al-Ifadah as Eid Al-Adha starts
  • Pilgrims reflect on successful Hajj season

MINA: Most of this year’s more than 1.6 million pilgrims had begun performing Tawaf Al-Ifadah by Friday in Makkah — the ritual that marks the final days of Hajj and the beginning of Eid Al-Adha celebrations for Muslims around the world.

Eid day began with masses of pilgrims performing the symbolic stoning of the devil in Mina under moderate temperatures nearing 30 C, with the National Center for Meteorology forecasting a high of up to 40 C. The stoning ritual is among the final rites of Hajj, which is one of the five pillars of Islam.

The Tawaf Al-Ifadah — derived from the Arabic word meaning “to pour forth” — refers to the ritual circumambulation of the Kaaba performed by pilgrims after returning from Mina.

It is one of the essential and obligatory rites of Hajj. It involves walking around the Kaaba seven times within the Grand Mosque in Makkah, following the pilgrims’ return from Mina where they perform the symbolic stoning of the devil.

The ritual reflects spiritual submission, physical devotion, and the culmination of the core rites of the Hajj pilgrimage.

Ali bin Faraj Al-Marri, a Qatari pilgrim, told Arab News that the tawaf was smooth and well-organized, saying: “This is my first time performing Hajj, and I had heard that the Grand Mosque used to be extremely crowded. This has been one of the most successful Hajj seasons.”

Saeed Al-Nabit, the head of Al-Marri’s Hajj campaign group, echoed the sentiment, saying everything went as planned, and adding: “This year has been one of the best Hajj seasons ever.”

Leaving the Jamarat Bridge after performing the stoning ritual, Yasmeen Ahmed, a Libyan pilgrim, said with tears in her eyes that she was on the verge of completing one of the pillars of Islam — a lifelong dream she had always prayed to Allah to fulfill.

She said: “This is a moment I will never forget. I never imagined I would live to experience it, but I have always prayed for it. I thank Allah for making it possible, and I would also like to express my gratitude to șÚÁÏÉçÇű for the beautiful organization of Hajj. There must have been tremendous efforts behind such a successful arrangement.”

The Jamrat Al-Aqaba site, the largest and most prominent of the three stoning structures within the Jamarat facility, stands as one of șÚÁÏÉçÇű’s most prominent development projects at the holy sites, marking a transformative leap in crowd management aligned with the highest international engineering and organizational standards.

With the capacity to accommodate over 300,000 pilgrims per hour, the facility ensures a smooth and safe flow of pilgrims during the peak days of stoning rituals in Mina.

Every year on this day, the Jamarat area in Mina witnesses the arrival of throngs of pilgrims performing this critical Hajj rite  — a solemn act of worship that embodies obedience and adherence to the teachings of Prophet Muhammad.

The stoning ritual is among the most spiritually significant and logistically complex components of the Hajj pilgrimage.

The Jamarat area in the past consisted of small stone pillars surrounded by narrow spaces and limited roads, leading to severe congestion and difficulties, particularly with the growing number of pilgrims, the Saudi Press Agency said in a report.

According to the Royal Commission for Makkah City and Holy Sites, a bridge was constructed over the three Jamarat pillars in 1975 to create a second level for the stoning ritual.

Over the years the structure underwent multiple phases of expansion and enhancement.

The current Jamarat Bridge was inaugurated in its first phase in 2006, with full completion achieved in 2010.

The bridge comprises five levels, each 12 meters high, extending 950 meters in length and 80 meters in width. It includes 11 entrances, 12 exits, and can accommodate up to 300,000 pilgrims per hour. The facility also features a range of support services, including emergency helicopter landing pads, 3,289 escalators, advanced surveillance systems, and four tunnels for vehicles and buses.

The facility operates under a sophisticated management system involving specialized field teams working round the clock to ensure safety and provide medical and guidance services, in cooperation with various security and service agencies.

The site is also equipped with multilingual guidance screens and modern surveillance cameras to enhance flow and ensure pilgrim safety.

As part of broader efforts to enhance the pilgrim experience, Kidana Development Company, the executive arm of the Royal Commission for Makkah City and Holy Sites, has implemented several key projects this year.

Notable among them is the installation of 200 mist fans in the facility’s eastern square to reduce heat stress from direct sunlight.

In addition, the Towards Mina initiative has been implemented to improve spatial orientation, helping to reduce the number of lost pilgrims and facilitating easier access to camps.

The initiative relies on a color-coded signage system aligned with camp divisions and facility levels.


Princess Rajwa shows support in sporty style at World Cup qualifier

Princess Rajwa shows support in sporty style at World Cup qualifier
Updated 14 min 7 sec ago

Princess Rajwa shows support in sporty style at World Cup qualifier

Princess Rajwa shows support in sporty style at World Cup qualifier

DUBAI: Princess Rajwa Al-Hussein of Jordan attended the AFC World Cup qualifier match between Jordan and Oman on Thursday, opting for a look that blended national pride with contemporary style.

The princess, who is of Saudi origin, wore the official home shirt of the Jordan national football team, featuring a white base with red collar and sleeve accents. She paired the jersey with Victoria Beckham’s structured pocket trousers in the “Sandstorm” shade, featuring a high-waisted silhouette with fine pinstripes and curved front pockets.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

To accessorize, Princess Rajwa chose pieces from Bilarabiya Jewellery. She wore the brand’s “Abjad Hawaz” single earring and a custom necklace bearing the name of her daughter, Princess Iman, written in Arabic.

Princess Rajwa sat alongside Princess Iman and Princess Salma, the sisters of the crown prince, who were also dressed in the national team’s shirt. 

The Jordanian national team qualified for the 2026 FIFA World Cup for the first time in its history, following a decisive 3-0 victory over Oman.

Jordan secured its spot on the penultimate day of Asian qualifying for the tournament, which will be held in the US, Mexico and Canada.


‘One hell after another’: US travel ban deepens despair for Afghans awaiting visas

‘One hell after another’: US travel ban deepens despair for Afghans awaiting visas
Updated 15 min 25 sec ago

‘One hell after another’: US travel ban deepens despair for Afghans awaiting visas

‘One hell after another’: US travel ban deepens despair for Afghans awaiting visas
  • Trump’s sweeping new travel ban on 12 countries, including Afghanistan, will go into effect from Monday
  • Thousands of Afghans have applied for visas to settle in US, either as refugees or under Special Immigrant Visa program 

KABUL: Mehria had been losing hope of getting a visa to emigrate to the United States but her spirits were crushed when President Donald Trump raised yet another hurdle by banning travel for Afghans.

Trump had already disrupted refugee pathways after he returned to power in January but a sweeping new travel ban on 12 countries, including Afghanistan, will go into effect on Monday.

The ban changes little for most Afghans who already faced steep barriers to travel abroad, but many who had hung their hopes on a new life in the United States felt it was yet another betrayal.

“Trump’s recent decisions have trapped not only me but thousands of families in uncertainty, hopelessness and thousands of other disasters,” Mehria, a 23-year-old woman who gave only one name, said from Pakistan, where she has been waiting since applying for a US refugee visa in 2022.

“We gave up thousands of hopes and our entire lives and came here on a promise from America, but today we are suffering one hell after another,” she told AFP.

The United States has not had a working embassy in Afghanistan since the Taliban ousted the foreign-backed government in 2021, forcing Afghans to apply for visas in third countries.

The Taliban’s return followed the drawdown of US and NATO troops who had ousted them two decades earlier in response to the September 11, 2001, attacks.

The Taliban government has since imposed a strict view of Islamic law and severe restrictions on women, including bans on some education and work.

Hundreds of thousands of Afghans have applied for visas to settle in the United States, either as refugees or under the Special Immigrant Visa (SIV) program reserved for those who aided the US government during its war against the Taliban.

Afghans with SIV visas and asylum cases will not be affected by Trump’s new order but family reunification pathways are threatened, the Afghan-American Foundation said in a statement condemning the ban.

Some 12,000 people are awaiting reunification with family members already living in the United States, according to Shawn VanDiver, the president of the AfghanEvac non-profit group.

“These are not ‘border issues’. These are legal, vetted, documented reunifications,” he wrote on social media platform X. “Without exemptions, families are stranded.”

Refugee pathways and relocation processes for resettling Afghans had already been upset by previous Trump orders, suddenly leaving many Afghans primed to travel to the United States in limbo.

The Trump administration revoked legal protections temporarily shielding Afghans from deportation in May, citing an improved security situation in Afghanistan.

“We feel abandoned by the United States, with whom we once worked and cooperated,” said Zainab Haidari, another Afghan woman who has been waiting in Pakistan for a refugee visa.

“Despite promises of protection and refuge we are now caught in a hopeless situation, between the risk of death from the Taliban and the pressure and threat of deportation in Pakistan,” said Haidari, 27, who worked with the United States in Kabul during the war but applied for a refugee visa.

Afghans fled in droves during decades of conflict, but the chaotic withdrawal of US-led troops from Kabul saw a new wave clamouring to escape Taliban government curbs and fears of reprisal for working with Washington.

Pakistan and Iran have meanwhile ramped up deportation campaigns to expel Afghans who have crossed their borders.

The Taliban authorities have not responded to multiple requests for comment on the new travel ban but have said they are keen to have good relations with every country now that they are in power — including the United States.

Visa options for Afghans are already severely limited by carrying the weakest passport globally, according to the Henley Passport Index.

However, travel to the United States is far from the minds of many Afghans who struggle to make ends meet in one of the world’s poorest countries, where food insecurity is rife.

“We don’t even have bread, why are you asking me about traveling to America?” said one Afghan man in Kabul.

Sahar, a 29-year-old economics graduate who has struggled to find work amid sky-high unemployment, said the new rules will not have any impact on most Afghans.

“When there are thousands of serious issues in Afghanistan, this won’t change anything,” she told AFP.

“Those who could afford to travel and apply for the visa will find another way or to go somewhere else instead of the US.”


How Saudis spiritually connect with Hajj remotely

How Saudis spiritually connect with Hajj remotely
Updated 17 min 30 sec ago

How Saudis spiritually connect with Hajj remotely

How Saudis spiritually connect with Hajj remotely
  • Livestreamed pilgrimage allows worshippers to embrace spirituality from afar
  • Hajj provides opportunities for reflection, growth even if people are unable to travel

RIYADH: While millions of pilgrims converge on Makkah each year for the pilgrimage which makes up the fifth pillar of Islam, many Saudis are connecting with the spirit of Hajj without ever leaving their homes.

Whether they are not yet eligible, unable to travel, or simply waiting for their turn, these individuals have found meaningful ways to experience the journey spiritually — through screens, rituals, reflections and community.

This evolving form of spiritual connection highlights a growing culture of intentional observance from afar, especially among young Saudis who see Hajj not as a spectator event, but as a season for personal transformation, wherever they are.

For 25-year-old Shatha Al-Jadaan, who has already completed Hajj, the way she engages with the pilgrimage now is more intimate than ever, even when she is not physically there.

“Now that I’ve experienced Hajj, I follow it in a more personal way,” she said. “I keep the Makkah live stream running 24/7 at home. It’s not background noise — it’s a reminder of a moment I lived.”

She adds that her digital engagement with the pilgrimage is deeply structured. “I fast all 10 days of Dul Hijjah (the month of the pilgrimage), and I start my day earlier. I make sure the atmosphere in the house is different — calmer, more reflective.

“My acts of worship are done with full presence. It’s a way to relive the rhythm of Hajj, even if I’m not there.

“Screens can’t replace the feeling — but they do carry the spirit.”

Noor Ahmad, 21, echoed a similar sentiment. She said that seeing Hajj online helped prepare her for the moment she finally went — and now, when she watches others go, it deepens her gratitude.

“I had always seen Hajj on TV, social media, or through others’ stories,” she said. “Those images gave me a glimpse and stirred a longing to go. And when I finally did, I found myself connecting the visual memories with what I was living in real time.”

After her return, the act of watching became a kind of remembrance. “It’s not just nostalgia. It’s a form of spiritual presence,” she said.

Omar Al-Shehri, 33, uses the Hajj season to teach his children about the rituals.

“Every day during Dul Hijjah, we sit as a family, watch the scenes from Mina and Arafat, and I explain each step to my kids. Even though we’re not there, they’re growing up understanding the weight and meaning of it.”

He adds: “They’ll perform Hajj one day, insha’Allah — but until then, they’re growing in awareness.”

Digital platforms have played a huge role in how people spiritually engage with Hajj. Official channels like Saudi Press Agency, Al-Ekhbariya, and digital apps like Haramain Watch allow viewers to follow crowd sizes, ritual timing, and even live fatwas in real time.

Layla Al-Fahad, 29, uses X with mutuals and WhatsApp groups with close friends to share spiritual prompts. “We share reminders, dhikr, and short prayers every day during the ten days. It’s like a mini spiritual retreat — just in group chat form.”

Other Saudis have turned to digital booklets, daily phone reminders, or interactive timelines of the Hajj rituals to stay aligned with the pilgrims’ journey.

The most compelling insight from many of these remote observers is that distance doesn’t diminish intention. In fact, for some, it heightens it.

“There’s something humbling about knowing you’re not there, but still feeling connected,” said Al-Fahad. “You start praying differently, reading differently, even walking differently during those 10 days. Everything becomes softer, more deliberate.”

For many Saudis, participating in the spiritual season does not require boarding a bus, plane, or train. It requires presence of heart, clarity of mind, and intention of soul.


Saudi pumps 895,622 cubic meters of water on Arafat Day

Saudi pumps 895,622 cubic meters of water on Arafat Day
Updated 25 min 37 sec ago

Saudi pumps 895,622 cubic meters of water on Arafat Day

Saudi pumps 895,622 cubic meters of water on Arafat Day

RIYADH: The Saudi Water Authority announced that the water system pumped 895,622 cubic meters of water in Makkah and the holy sites during Arafat Day.

The total volume pumped since the start of the Dhu Al-Hijjah month, through its ninth day, reached 7,794,799 cubic meters, SPA reported on Friday.

This operational achievement aligns with a meticulously designed plan to ensure an uninterrupted water supply, leveraging production and transport capacities that meet the peak daily demand of more than 1.2 million cubic meters. The system’s pumping capacity surpasses one million cubic meters daily.

Operational oversight included 4,908 laboratory tests on Arafat Day to ensure water quality and safety. These tests elevate total inspections to record levels, reinforcing confidence in supply quality for pilgrims.

Compliance and monitoring teams from the Saudi Water Authority conducted more than 5,000 field inspections across pilgrim camps and service facilities in Mina and Arafat to assess water services for pilgrims.