Al-Qazoou鈥檌 dance reflects spirit of Saudi folklore
Al-Qazoou鈥檌 dance reflects spirit of Saudi folklore/node/2612225/art-culture
Al-Qazoou鈥檌 dance reflects spirit of Saudi folklore
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The Al-Qazoou鈥檌 dance, a traditional war dance from 黑料社区鈥檚 Asir region, is known for its powerful rhythm of voices and synchronized footwork. (SPA)
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The Al-Qazoou鈥檌 dance, a traditional war dance from 黑料社区鈥檚 Asir region, is known for its powerful rhythm of voices and synchronized footwork. (SPA)
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The Al-Qazoou鈥檌 dance, a traditional war dance from 黑料社区鈥檚 Asir region, is known for its powerful rhythm of voices and synchronized footwork. (SPA)
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ARAB NEWS聽
Al-Qazoou鈥檌 dance reflects spirit of Saudi folklore
Performed without musical instruments, Al-Qazoou鈥檌 relies on the interaction between poets and dancers
Participants line up in two opposing rows as one or more poets stand in the center, leading the performance
Updated 14 sec ago
ARAB NEWS聽
RIYADH: The Al-Qazoou鈥檌 dance, a traditional war dance from 黑料社区鈥檚 Asir region, is known for its powerful rhythm of voices and synchronized footwork, the Saudi Press Agency reported on Monday.
Performed without musical instruments, Al-Qazoou鈥檌 relies on the interaction between poets and dancers. Participants line up in two opposing rows as one or more poets stand in the center, leading the performance.
The poets deliver verses to one side, then cross to repeat them to the other. The recitation culminates in a unified chorus, filling the performance space with a striking display of rhythm and unity.
Once rooted in battle traditions, the dance today preserves the heroic spirit of its origins while resonating with modern audiences.
Its cultural significance is highlighted in a Saudi Ministry of Culture report published this year, 鈥淭he Art of Muhawarah in the Kingdom: A Study of the History of the Practice and Current Reality.鈥
The study emphasizes the Arabian Peninsula鈥檚 rich poetic and performance traditions, identifying Al-Qazoou鈥檌 alongside other heritage dances such as Al-Ardah, Al-Samri, Al-Dahah, Al-Khatwah, Al-Zamil, and Al-Khabayti.
The report also links these performance arts to the flourishing of Muhawarah, or poetic dialogue, across Saudi society.
Over the past four decades, Muhawarah festivals have drawn poets and performers from across the Kingdom, sustaining the tradition through live performances, recordings, and financial support.
These gatherings, the ministry notes, have ensured that heritage dances like Al-Qazoou鈥檌 remain not only preserved but celebrated, strengthening their role in shaping 黑料社区鈥檚 cultural landscape.
Exploring food, faith and culture at Museum of Islamic Art鈥檚 鈥楢 Seat at the Table鈥 exhibition
Over 100 items showcase food, feasting in Islamic world
Utensils, manuscripts, ceramics and textiles are on display
Updated 18 August 2025
Hams Saleh
DUBAI: The Museum of Islamic Art鈥檚 new exhibition, 鈥淎 Seat at the Table: Food and Feasting in the Islamic World,鈥 developed in collaboration with the Los Angeles County Museum of Art, explores how food connects people across cultures and faiths.
Organized into five thematic sections, the Doha exhibition examines different aspects of culinary traditions in Islamic culture, from preparation and presentation to their role in rituals, celebrations and daily life.
On display are over 100 items from the Museum of Islamic Art鈥檚 collection, along with select loans from other Qatar Museums institutions and the Qatar National Library. These include lavish serving vessels, cooking tools, manuscripts, ceramics and textiles.
鈥淭he original idea for the exhibition came from LACMA, which Qatar Museums has an official partnership with,鈥 Tara Desjardins, senior curator of decorative arts and design at Lusail Museum, said recently.
鈥淭heir senior curator of Islamic art, Linda Komaroff, was already preparing an exhibition called 鈥楧ining with the Sultan鈥 (2023) that she wanted MIA to collaborate on and/or host as a potential venue.鈥
鈥淗owever, when we began discussions in 2020, it became apparent that we needed to have a different storyline to hers, one that spoke to our local audience and promoted our rich collections here in Qatar,鈥 she added.
Desjardins explained that food offers a unique lens through which to understand shared traditions across the Islamic world.
鈥淔ood is a universal topic that has the power to cross boundaries and unite cultures and communities,鈥 she said.
鈥淒espite this breadth and diversity, fundamental practices and beliefs rooted in religious traditions connect all Muslims, irrespective of location or culture.鈥
The exhibition includes videos of chefs preparing dishes. 鈥淭he contemporary chefs intend to bring a real-life aspect to the exhibition and to highlight the importance of chefs,鈥 Desjardins said.
While researching, she was struck by common threads. 鈥淲hat was perhaps more surprising is how similar culinary traditions are, and how easily ingredients, dishes, and gastronomy have travelled through time and space,鈥 she said.
Khaled Esguerra transforms street aesthetics at Ishara Art Foundation
Updated 17 August 2025
Hams Saleh
DUBAI: Abu Dhabi-born artist Khaled Esguerra brings a bold, participatory installation to the UAE鈥檚 Ishara Art Foundation鈥檚 鈥淣o Trespassing.鈥 The summer exhibition, which runs until Aug. 30, brings together six UAE-based and South Asian artists.
The show explores boundaries, physical, cultural and institutional, through the lens of street art aesthetics recontextualized within the gallery鈥檚 white cube space. Esguerra, whose work spans photography, sculpture and performance, is known for examining the shifting identity of Abu Dhabi through the lens of its architecture, language and everyday textures.
With more than 800 sheets of carbon paper glued to copier paper, Esguerra鈥檚 largest work to date invites viewers to break the unspoken rules of gallery etiquette by walking across the art itself.
鈥淲ell, for one, there鈥檚 no way to interact with my work without literally trespassing into the space,鈥 he told Arab News.
鈥淰isitors tend to imagine this invisible barrier between themselves and the work 鈥 but the work confronts them as soon as they stumble upon the entrance of the room.鈥
The installation uses found materials, often seen in informal city advertisements, to convey the atmosphere of the streets. 鈥淏eing faithful to the medium was important to me,鈥 Esguerra said. 鈥淏ut more than the medium, I wanted to convey the atmosphere of the streets 鈥 I loved it!鈥
Beneath layers of carbon paper, words like 鈥渉eritage,鈥 鈥渓egacy鈥 and 鈥渁uthentic鈥 emerge, asking viewers to reflect on what these terms mean in the context of redevelopment.
鈥淭he work is really a critique on redevelopment schemes 鈥 by revealing (these) words 鈥 I wanted them to be confronted by this vocabulary and question their role in these manufactured changes in historic neighborhoods.鈥
Reflecting on the communal nature of the installation, he added: 鈥淚t took a village and a half to develop this piece 鈥 it made me realize that as solitary and personal as my practice can be, it always was and will continue to be pushed by community.鈥
From street to gallery: Fathima Mohiuddin reimagines space in Ishara鈥檚 鈥楴o Trespassing鈥
Updated 16 August 2025
Hams Saleh
DUBAI: Dubai-born artist Fathima Mohiuddin, known as Fatspatrol, is one of six featured artists in 鈥淣o Trespassing,鈥 a summer exhibition at Dubai鈥檚 Ishara Art Foundation.
The show, which runs until Aug. 30, explores boundaries 鈥 physical, cultural, and institutional 鈥 through the lens of street art aesthetics recontextualized within the gallery鈥檚 white cube space.
鈥淚鈥檓 not typically a gallery exhibiting artist,鈥 Mohiuddin told Arab News. 鈥淚鈥檝e spent a good part of my career as an artist and curator in street art because the urban art space has just felt like a more comfortable place for me.鈥
Fatspatrol, 鈥楾he World Out There,鈥 2025. (Supplied)
Mohiuddin, who recently returned to the UAE after seven years abroad, added: 鈥淚鈥檓 really glad to have landed right here in this show.鈥
Her work, titled 鈥淭he World Out There,鈥 explores the tension between personal identity and the outside world.
鈥淏oundaries and restrictions have been a big part of not just my work but of things I鈥檝e had to navigate in my life,鈥 she said. 鈥淢y work is very much about mark-making 鈥 to say, 鈥業 was here, I was unique in a world that doesn鈥檛 want me to be, and I mattered.鈥欌
Mohiuddin initially planned to show small-scale works on reclaimed materials such as road signs and license plates, but found her pieces 鈥渓ooked really small and almost as if they were intimidated鈥 by the space.
With curator Priyanka Mehra鈥檚 encouragement, she adopted a new approach. 鈥淚 told Priyanka I wanted to bring in some texture and I鈥檓 going to paint with brooms.鈥
The result is a large-scale, layered installation that channels the grit and energy of the streets.
鈥淭o be able to loosen up and work freely without restriction and prerequisite was amazing. And brooms. I used brooms in my mark-making for the first time,鈥 Mohiuddin said.
Through her personal, intuitive process, she hopes to provoke 鈥渁 raw humanness鈥 in viewers.
鈥淧erhaps let鈥檚 say I hope it provokes a human response,鈥 she added.
Joana Hadjithomas, Khalil Joreige on their latest exhibition 鈥楻emembering the Light鈥櫬
Updated 18 August 2025
Adam Grundey
DUBAI: 鈥淲e鈥檝e been working a lot on questioning the writing of history in Lebanon 鈥 and elsewhere; the construction of imaginaries and stories kept secret,鈥 says Lebanese artist and filmmaker Joana Hadjithomas.
In 鈥淩emembering the Light,鈥 their solo exhibition which runs at Beirut鈥檚 Sursock Museum until September 4, Hadjithomas and her husband and creative partner Khalil Joreige present a collection of works that gather their wide-ranging influences and interests. Not just hidden histories 鈥 such as those revealed in the video installation 鈥淩emember the Light,鈥 from which the show takes its title and in which divers head into the depths of the sea of Lebanon鈥檚 coast, drifting down past tanks, ships, and artifacts from ancient civilizations 鈥 but the power and necessity of art in troubled times, the cyclical nature of time, regeneration from chaos, and much more. It is also, as the title suggests, a show filled with hope, even though the bulk of the works on display were created at a time when hope was in short supply in Lebanon.
Khalil Joreige and Joana Hadjithomas. (Tarek Moukaddem)
鈥淏ut My Head Is Still Singing,鈥 the sixth work in their series 鈥淚 Stared At Beauty So Much鈥 鈥 one of three main bodies of work around which the exhibition is based 鈥 is a prime example. It鈥檚 an installation in which looped videos are projected onto two screens made from layers of broken and salvaged glass. Glass from the duo鈥檚 studio and apartment, both of which were devastated by the explosion in the Port of Beirut in 2020.
鈥淲e wanted to transform the glass into something,鈥 says Hadjithomas. 鈥淎fter the blast, it was very difficult to produce art鈥 There was this question. 鈥榃hat for? How can art help with all this?鈥 And we thought about the figure of Orpheus (from Greek mythology), saddened by the loss of (his lover) Eurydice. He was dismembered by the maenads, but his head still kept singing. So, we brought together some friends, and we recited some verses from several poets (poetry and poets, she says later, can 鈥渃ounter chaos鈥) that refer to Orpheus. Even though our voices were exhausted, we were still singing, in a way. So you hear the voices and you can see some of the words on the screen.鈥
Collaboration such as this is key to the duo鈥檚 work (鈥淲e like to see through the eyes of others,鈥 Hadjithomas says). Take the divers in 鈥淩emember the Light,鈥 for example. That video, Joreige explains, is 鈥渁bout the feeling we have sometimes that our world is shrinking 鈥 losing some variation of color and the possibility of light, and we have to find it. The more you go down in water, the more the water will filter the light and you鈥檒l lose the colors. But if you put a light here, all the color will reappear, and when you remove the light, the plankton remember the light and refract its luminescence.鈥 It is, Hadjithomas adds, 鈥渁 (reminder) to remember the light, even in times of despair.鈥
Detail from 'Message With(out) A Code.' (Supplied)
Collaboration is also central to their ongoing 鈥淯ncomformities鈥 project, another of the show鈥檚 major bodies of work, and one which won the duo France鈥檚 most significant contemporary art prize in 2017. The works in the project 鈥 including 鈥淧alimpsests,鈥 鈥淭ime Capsules,鈥 鈥淢essage With(out) A Code,鈥 and 鈥淏low Up鈥 鈥 are based around their fascination with what lies hidden beneath our feet, particularly in three cities: Athens, Paris, and Beirut. The project was inspired by core samples taken by geologists and archeologists 鈥 which show the layers of stratification in the earth and can be 鈥渞ead鈥 by experts.
鈥淭he fact that these things were taking us into really deep time was very interesting,鈥 says Hadjithomas. 鈥淎rcheologists talk about the way things are always changing and evolving. And at the moment like the one we are living, understanding that after disasters there鈥檚 always a regeneration is very important.鈥
鈥淢ost of the time, when you imagine sedimentation (in the earth), you think of a stratification that is linear,鈥 Joreige says. 鈥淏ut what we discovered with archeology is that when you dig, what is old moves up, and what is new moves down 鈥 you are recycling, redoing, regenerating. You are using the traces of civilizations to build new ones.鈥
That鈥檚 apparent in 鈥淭ime Capsules,鈥 an installation that includes three large tubes of core samples taken from the area around the Sursock Museum, and which include traces of the tsunami that occurred following the Beirut Earthquake of 551 CE, killing tens of thousands.
鈥淭he undergrounds of cities help us understand the way histories are always cycles of construction and destruction and regeneration,鈥 says Hadjithomas. 鈥淎nd this movement of deep time and history can help us when we are in situations (like today).鈥
鈥淯nconformities鈥 also includes 鈥淢essage With(out) A Code,鈥 a collection of tapestries based on large photographs the pair had collected of archeological traces from digs, woven in such a way that they appear three-dimensional, even though they are not.
鈥淲e were fascinated by these samples,鈥 says Hadjithomas. 鈥淲e started taking pictures of them, but without really knowing what they were.鈥
鈥淲e weren鈥檛 really able to understand what we were seeing. Like, you think you鈥檙e looking at stone, but actually you鈥檙e looking at teeth. You always need the eyes of others,鈥 Joreige says, once again highlighting the benefits of their collaborative process, in this case working with archeologists.
While it鈥檚 clear that the duo鈥檚 work would not be what it is without the input of others, perhaps the most significant factor in all of it is their own natural curiosity. When they come across an object that most of us would discard, their instinct is to ask instead: 鈥淲hy is this here and what can we learn from it?鈥 They might keep that object for years before they figure out how to turn it into art, but inevitably they do. And with 鈥淩emembering the Light,鈥 they hope once again to spark that same curiosity in others.
鈥淲e are trying to reveal a certain complexity,鈥 says Joreige. 鈥淪ometimes you can鈥檛 explain because there鈥檚 nothing to explain. There鈥檚 no easy answer. But (for visitors), we hope that an encounter will occur. We want to share this moment of experiencing something uncommon.鈥
鈥淲e take people with us on a journey to experience and to share knowledge, share emotions and research. For me, it鈥檚 not about understanding everything, but to have, like, an impression,鈥 Hadjithomas adds. 鈥淵ou just have to feel something, then understand more if you want. There鈥檚 a lot of layers. And you can dig as much as you want.鈥
鈥楶latonic鈥 season 2 鈥 bigger laughs and deeper truths about friendship
Updated 15 August 2025
Shyama Krishna Kumar
DUBAI: Seth Rogen and Rose Byrne are back in 鈥淧latonic,鈥 and the first three episodes of season two prove that their non-romantic chemistry remains the show鈥檚 not-so-secret weapon. The pair鈥檚 easy banter and instinctive comic timing once again anchor a series that takes the madcap energy of season one and parlays it into a more nuanced, heartfelt exploration of adult friendship.
The sophomore season of the Apple TV+ series opens with a major update in Will鈥檚 (Rogen) life 鈥 an engagement to a woman Sylvia (Byrne) doesn鈥檛 have a connection with. It鈥檚 an awkward adjustment for both, as their once effortless dynamic is suddenly subject to the gravitational pull of a third party. The early episodes mine this setup for all its comic potential 鈥 from misguided attempts at bonding to not-so-subtle turf wars over who knows Will best, and a bachelor party that goes sideways quick. The jokes are bigger, the hijinks just as outrageous, but there鈥檚 an added undercurrent of mature self-awareness that keeps the series from depending on laughs alone.
Byrne鈥檚 Sylvia continues to be one of TV鈥檚 most relatable depictions of mid-life contradictions. She鈥檚 a housewife and mother, but still clinging to the 鈥渃ool girl鈥 identity she once wore so easily. Her adventures with Will allow her to sidestep the mundanity of domestic life, even if they occasionally leave her with more to clean up 鈥 figuratively and literally. Byrne plays her with the perfect mix of warmth, femininity and clownery.
Rogen, meanwhile, tempers his trademark goofiness with shades of vulnerability. Will鈥檚 excitement over his engagement is genuine, but so is his anxiety over how it might change the friendship that鈥檚 been his emotional constant. His scenes with Byrne shimmer with an authenticity that makes their friendship feel lived-in, not manufactured for the camera.
Through it all, 鈥淧latonic鈥 remains breezy, smart and devilishly funny. Season two doesn鈥檛 just retread the antics of its debut run 鈥 it builds on them, delivering sharper humor and a richer look at what it means to keep a friendship alive as life pulls you in different directions. If these first episodes are any indication, Rogen and Byrne鈥檚 love story 鈥 platonic though it is 鈥 might just be one of the best on TV.