黑料社区

Experience the traditions of Ramadan at Jeddah Art Promenade

Special Experience the traditions of Ramadan at Jeddah Art Promenade
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Visitors to Jeddah Art Promenade can enjoy a variety of food and beverage offerings. (Supplied)
Special Experience the traditions of Ramadan at Jeddah Art Promenade
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Live performers are an integral part of the Jeddah Art Promenade Ramadan celebrations. (Supplied)
Special Experience the traditions of Ramadan at Jeddah Art Promenade
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A nostalgic majlis scene showing how Ramadan was traditionally celebrated. (AN Photo)
Special Experience the traditions of Ramadan at Jeddah Art Promenade
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The Jeddah Art Promenade blends entertainment, culture, and cuisine during Ramadan. (AN Photo)
Special Experience the traditions of Ramadan at Jeddah Art Promenade
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A variety of regional cuisines are on offer at the Jeddah Art Promenade during Ramadan. (AN Photo)
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Updated 25 March 2025

Experience the traditions of Ramadan at Jeddah Art Promenade

Experience the traditions of Ramadan at Jeddah Art Promenade
  • Enjoy Saudi cuisine and live performances at traditional Ramadan festivities
  • Residents and visitors descend on the city鈥檚 corniche for celebration of Saudi culture

JEDDAH: The Jeddah Art Promenade comes alive during Ramadan, providing a vibrant destination to experience the traditions and culture of 黑料社区.

The venue blends entertainment, culture and cuisine, displaying the essence of Ramadan in 黑料社区.

As visitors step into the promenade, they are greeted with the sounds of traditional songs and performances. The festive atmosphere is enhanced by colorful lanterns and decorative lights typical of the holy month.

There are also numerous restaurants offering traditional Saudi and international cuisine, catering to a wide range of tastes.

Sajidah Sheikh, a vendor selling traditional fried liver, known as kibdah, and baleela, made with chickpeas, said: 鈥淚 feel empowered to be a part of the Ramadan season. I love cooking and I am trying to make the kibdah taste different from other stalls using my own spices.

鈥淭he Ramadan vibes here are incredible and it is something which everyone should visit to learn about our culture and holy month traditions.鈥

One of the standout features of the Jeddah Art Promenade is its celebration of local heritage and traditions.

Visitors can take a walk through history by exploring exhibits that recreate traditional Saudi homes.

There is a tent that shows the way homes were decorated in the past, with a majlis (sitting area) where a man sits with children studying, and a girl watching on an old-fashioned television.

This nostalgic scene offers a glimpse into the past and shows how Ramadan was celebrated in previous generations.

One of the visitors, Nida Ali, said: 鈥淐oming to the Art Promenade with my children, I could teach them about the culture and show them how Ramadan is celebrated in the country.

鈥淚t鈥檚 amazing to show them 鈥 how our houses used to look, especially the television, stand, and seating arrangements. The nostalgia and 鈥 memories are special.

鈥淲e broke our fast here with a seaside view and prayed in Rahma Mosque, which was beautifully decorated with lights.

鈥淎fter breaking our fast, we enjoyed walking the streets, trying snacks like baleela, French fries, luqaimat, and sipping on the very famous Vimto drink.鈥

In addition, the promenade brings to life the culture of the local fishermen, where a group of them can be seen working on their nets while singing traditional songs.

Abdullah Okis, one of the performers, said: 鈥淲e are trying to present the local fishermen culture and the songs they sing while catching.

鈥淚t feels great to be a part of Ramadan activities as well as showcase the Saudi culture,聽 the lively atmosphere ... People stop to watch us perform and engage with us while we are singing.鈥

The promenade also offers the opportunity to experience traditional trades. Visitors can meet a miharris, a person who sharpens knives in the traditional way, roaming around the area.

Another familiar figure is the mesaharati, a person who carries a drum and goes around waking people up for suhoor.

Alongside them, local vendors offer an array of products, from perfumes and pickles to tailor-made clothing and accessories, giving visitors the chance to experience the crafts and flavors of Jeddah.

Maha Al-Rahman, who sells traditional jalabiyas and handmade accessories, said: 鈥淓ach of my creations is crafted to blend tradition with a modern touch, offering something unique that represents Ramadan traditions.

鈥淎lthough I sell online, this opportunity allows me to reach new customers and expand my business by connecting with thousands of visitors each day, helping me build a strong customer base.鈥

Khalid Al-Zaabi, a vendor from Oman selling traditional sweets, said: 鈥淲e鈥檙e here to give visitors a taste of our traditional Ramadan sweet, made from sugar and flour, which is stirred until it turns brown. People are really enjoying it, and we鈥檙e also offering Omani perfumes.鈥

The appeal of the art promenade is not limited to just the food. Mohammed Hamoud, another visitor, said: 鈥淭he cultural significance is clearly visible. My daughters applied henna (and) we had the most amazing traditional Saudi snacks.

鈥淲e even enjoyed the Mexican snacks that were available everywhere. Rides, food stalls were many, and children had their own dedicated playing areas and we had a good time until breaking fast.鈥


Frieze to launch Abu Dhabi art fair in 2026

Frieze to launch Abu Dhabi art fair in 2026
Updated 11 October 2025

Frieze to launch Abu Dhabi art fair in 2026

Frieze to launch Abu Dhabi art fair in 2026

DUBAI: Leading art organization Frieze announced this week its expansion into the Gulf region with the launch of Frieze Abu Dhabi, scheduled to debut in November 2026.

Under a new partnership between the Abu Dhabi Department of Culture and Tourism and Frieze, Abu Dhabi鈥檚 flagship art fair will be rebranded as Frieze Abu Dhabi.

The change marks a new phase for Abu Dhabi Art, which has been held annually since 2007 and established itself as a key fixture on the region鈥檚 art calendar.

The new fair will represent Frieze鈥檚 first venture in the Middle East and its eighth international edition. The organization currently stages two editions in London, along with annual fairs in New York, Los Angeles and Seoul, as well as The Armory Show in New York and Expo Chicago.
 


REVIEW: 鈥楥had Powers鈥 鈥斅燝len Powell鈥檚 charm rescues Disney鈥檚 sports comedy

REVIEW: 鈥楥had Powers鈥 鈥斅燝len Powell鈥檚 charm rescues Disney鈥檚 sports comedy
Updated 11 October 2025

REVIEW: 鈥楥had Powers鈥 鈥斅燝len Powell鈥檚 charm rescues Disney鈥檚 sports comedy

REVIEW: 鈥楥had Powers鈥 鈥斅燝len Powell鈥檚 charm rescues Disney鈥檚 sports comedy

DUBAI: The race for the next 鈥淭ed Lasso鈥 continues with 鈥淐had Powers,鈥 which seems like it was put together by a bunch of Disney execs based on focus-group results. Sports? Check (American football). Humor? Check. Recognizable storyline that plays well across demographics? Check. Recognizable star who plays well across demographics? Double-check (Glen Powell plays two roles.)

Fortunately, 鈥淐had Powers鈥 is not as horrific as that scenario sounds. And that鈥檚 largely due to the undeniable charisma of its star and co-creator. Powell brings his A-game to a pretty flimsy and derivative plot, and the result is a surprisingly layered take on an old idea.

Powell is Russ Holliday, star quarterback at a major US college whose talent is matched by his narcissism. He manages to ruin his chances of a pro career by melting down in spectacular fashion at a televised championship game, punching a fan into a wheelchair-bound kid with cancer.

Time passes and Holliday is working for his dad 鈥 a prosthetics specialist for Hollywood movies with whom he has a shaky relationship at best. Russ is asked to deliver some of said prosthetics to a movie studio. On his drive there, he sees (a) a report that the floundering South Georgia Catfish are holding an open call for a new quarterback and (b) a poster for 鈥淢rs. Doubtfire鈥 (in which Robin Williams鈥 character disguises himself as an old Scottish woman to maintain contact with his kids following the breakdown of his marriage). You see where this is going?

You do.

Holliday heads to South Georgia, where he dons a wig and prosthetics and becomes Chad Powers, a bumpkin who has rarely left the house at which he was home-schooled (a ruse dreamed up with the help of the team鈥檚 mascot, Danny 鈥 the only person who knows Chad is really Russ). Cue various set-pieces in which Chad must avoid losing his prosthetics or wig.

And Russ needs not only to maintain his disguise, but to nurture a character entirely unlike his own 鈥 i.e. humble, likeable, and a team player. Powell convinces both as the preening braggard Russ and the shy, mumbling Chad.

Along the way, of course, lessons are learned and opportunities open up, including a possible romance with the head coach鈥檚 daughter, Ricky (Perry Mattfeld). Which sounds cheesy, but the show manages 鈥 sometimes 鈥 to undercut its often-easy choices with an uneasy tension that makes 鈥淐had Powers鈥 more than the sum of its unimaginative parts.


Review: 鈥楬ades 2鈥 is the best roguelike you will ever play

Review: 鈥楬ades 2鈥 is the best roguelike you will ever play
Updated 11 October 2025

Review: 鈥楬ades 2鈥 is the best roguelike you will ever play

Review: 鈥楬ades 2鈥 is the best roguelike you will ever play

DUBAI: 鈥淗ades 2鈥 is a bold and dazzling sequel that leans into ambition at every turn. Where the 2020 original laid the foundation, this new chapter deepens the mythos, sharpens the combat and turns the visual dial up to 11.

The sequel follows the original hero Zagreus鈥 sister, Melinoe, daughter of Hades and Persephone who is born after the events of 鈥淗ades.鈥 She returns to a shattered Underworld after Chronos usurps power and imprisons key figures.

From the first few runs, the story weaves tension and mystery: Who is the real threat of time? How do the fates and titans dodge their own destinies? The narrative is layered, with revelations gradually unlocked between runs, and many dialogue moments that feel earned.

Visually, 鈥淗ades 2鈥 is a triumph, even if early runs may feel a little too familiar to the original. Every character is richly drawn; the environments shift from the, at times, claustrophobic corridors of the Underworld to the majestic heights of Olympus (and beyond) with grace. The color palette moves beyond reds and blacks, embracing verdant hues, turquoise veils and shimmering light. Even in fast-paced combat, the animations remain crisp and fluid.

Mechanically, 鈥淗ades 2鈥 innovates significantly while retaining its signature intensity. Melinoe wields physical weapons but also commands Magick, with a new 鈥淢agick Bar鈥 that depletes and recovers based on your actions. Boons now carry elemental affinities and infusions; Arcana cards add constant passive effects you choose pre-run; Hexes summon powerful spells that evolve mid-run; and the sprint mechanic encourages fluid repositioning rather than repetitive dashing.

While the added complexity is demanding and can be frustrating at times, it is definitely worth it.

In short, 鈥淗ades 2鈥 offers a richer and more expansive mythic journey, stunning visuals, and a combat system that feels both familiar and fresh; standing as a worthy 鈥 and, often, superior 鈥 successor.


Saudi American author Eman Quotah discusses her new novel, 鈥楾he Night Is Not For You鈥櫬

Saudi American author Eman Quotah discusses her new novel, 鈥楾he Night Is Not For You鈥櫬
Updated 10 October 2025

Saudi American author Eman Quotah discusses her new novel, 鈥楾he Night Is Not For You鈥櫬

Saudi American author Eman Quotah discusses her new novel, 鈥楾he Night Is Not For You鈥櫬
  • 鈥業 wanted to bring together concerns that are universal,鈥 says Eman Quotah

JEDDAH: Saudi-American author Eman Quotah blurs the line between the real and the monstrous in her new novel 鈥淭he Night Is Not For You,鈥 a feminist horror tale about a string of murders that send shockwaves through a community.鈥 

Quotah鈥檚 debut novel, 鈥淏ride of the Sea,鈥 won the Arab American Book Award in 2022 and established her as a distinctive voice in Arab-American literature. 

The author was born and raised in Jeddah, but she draws deeply from a life lived between continents, languages, and traditions. She currently lives in the US, near Washington D.C., with her family. 

The landscape of Al-Baha was a source of inspiration for Quotah's new book. (Photo credit: Prof Mortel)

鈥満诹仙缜, during the second half of my childhood, was so influential,鈥 Quotah tells Arab News. Indeed, the landscapes of 黑料社区 were a significant inspiration for her new novel, as are the fears, rumors, and suspicions that circulate when violence strikes too close to home. 

鈥淏ride of the Sea,鈥 set in the Kingdom and the US, was about secrets within a family. 鈥淭he Night is Not For You鈥 expands the frame to an entire community, asking how towns tell stories about themselves and what gets whispered when violence erupts. 

鈥淭his book seems really different, but, for me, the distance isn鈥檛 so far,鈥 she says. 鈥淚t鈥檚 still about family, community, history, and the stories we tell about ourselves and the people around us.鈥 

Eman Quotah receives the Arab American Book Award in 2022. (Photo credit: Andrew Chen)

Quotah resisted rooting the novel too firmly in one geography. Instead, she created a fictional world inspired partly by Al-Baha, Abha and Jeddah, but stitched together with details from other places.鈥 

鈥淚 wanted it to feel real, but also not so specific that it could only be one place,鈥 she says. 鈥淲e used to take vacations in Baha, and I was also thinking about the neighborhoods and architecture in Jeddah. (It鈥檚) a fictional world. I could draw my own boundaries. It鈥檚 not strictly Saudi society 鈥 it could be, but it could also not be. I wanted to bring together these concerns that are universal.鈥 

The antagonist of the novel 鈥 based loosely on a female djinn from Khaleeji folklore 鈥 becomes the focus of communal fear, a mirror for human violence and paranoia.鈥 

The cover of Quotah's latest novel, a feminist horror story. (Supplied)

鈥淓very culture has boogey men and women. Every culture has paranoia,鈥 Quotah says. 鈥淚 wanted readers not to say, 鈥楾hat鈥檚 how they act over there,鈥 but to recognize something universal: Human fears, human struggles around acts of violence.鈥 

Though 鈥淭he Night Is Not For You鈥 is steeped in gore and horror, Quotah insists the violence serves as more than a shock inducer.  

鈥淚 wanted it to have the quality of campfire stories, but also to move the plot forward, to make us feel the grief of people whose loved ones were violently murdered, not just see the violence and move on,鈥 she says. 鈥淚 wanted to show the conversations that happen around it, how communities make sense of it.鈥 

She was able to draw on her own experiences to ground the novel in reality. 

鈥淚 actually know two people who were murdered,鈥 she says. 鈥淚t鈥檚 something I don鈥檛 often bring up in conversation. Having had that experience myself helped me write about violence. Because it happens to real people, and families have to keep living with it. I dedicated the book to those two people.鈥 

For Quotah, horror is not simply escapism; it 鈥渉elps us make sense of the really violent stuff of real fears.鈥 

Quotah says she was six when she decided she wanted to be a writer. Along the way, her mother kept her shelf filled with books brought from the US, and her father pushed her to study abroad even when few Saudi women were doing so. It was something he had done, making him a part of history that often goes unacknowledged.鈥 

鈥淲hen I won the Arab American Book Award, I went to Dearborn, to the Arab American National Museum (to receive the award),鈥 she recalls. 鈥淎nd there was this one small display about students from the Gulf who came to the US to study, and I thought, 鈥楾here we are! A small part of Arab-American history.鈥 To see how my father鈥檚 story was part of that larger history was really meaningful.鈥 

Having her novels published is not only a personal milestone but, Quotah believes, part of a larger literary shift in the US. 鈥淭here鈥檚 been a history of struggle for Arab-American writers to get published,鈥 she says. 鈥淏ut over the past decade, we鈥檝e really seen wonderful growth.鈥 

She recommends a few books from her two stints as a judge for the Arab American Book Award: 鈥淭he Stardust Thief鈥 by Chelsea Abdullah; 鈥淚f An Egyptian Cannot Speak English鈥 by Noor Naga; Deena Mohamed鈥檚 graphic novel 鈥淪hubeik Lubeik鈥; and 鈥淒earborn鈥 by Ghassan Zeineddine. 鈥淭here鈥檚 still more to accomplish,鈥 she adds, 鈥渂ut we鈥檙e definitely having a moment.鈥 

And she is doing her share to ensure that moment continues. Aside from her own writing, she is also a board member of the Radius of Arab American Writers.  

鈥淣o one writer can represent a culture,鈥 she says. 鈥淲e need more 鈥 more Saudi voices, more Arab-American voices, more translations, more cultural exchange. I want my books to be in conversation with other works by Saudi, or Arabian Peninsula, writers.鈥濃  

Her advice to aspiring writers in 黑料社区 reflects that ethos: 鈥淩ead a lot, write a lot, and find community. If you don鈥檛 see it, create it. Publish your friends, publish the people you admire. There鈥檚 someone waiting for what you鈥檙e writing.鈥 


鈥楴iy奴 Y奴rk鈥 exhibition explores MENA influence on the Big Apple聽

鈥楴iy奴 Y奴rk鈥 exhibition explores MENA influence on the Big Apple聽
Updated 09 October 2025

鈥楴iy奴 Y奴rk鈥 exhibition explores MENA influence on the Big Apple聽

鈥楴iy奴 Y奴rk鈥 exhibition explores MENA influence on the Big Apple聽
  • Inside the first show dedicated to NYC鈥檚 Public Library鈥檚 Middle Eastern collections聽聽聽

RIYADH: Outside The New York Public Library鈥檚 Stephen A. Schwarzman Building, the unmistakable scent of a halal food cart mingles with the sounds of various Arabic dialects, while two marble lions stand guard over Fifth Avenue. Inside, entire worlds are waiting to be discovered 鈥 including the often-overlooked stories of New York鈥檚 Middle Eastern and North African communities. 

鈥淣iy奴 Y奴rk: Middle Eastern and North African Lives in the City,鈥 the first exhibition dedicated to the Library鈥檚 Middle Eastern collections, opened Oct. 4. It will remain on view in the Ispahani-Bartos Gallery until March 8. 

Berenice Abbott鈥檚 photograph from the 1930s of Syrian-owned The Lebanon Restaurant and an Arabic record store next door on Washington Street in New York. (Courtesy of The New York Public Library)

Curated by Hiba Abid, the exhibition contains around 60 objects 鈥 photos, books, periodicals and audio 鈥 dating from the 1850s to 2024. It centers specifically on the library鈥檚 own holdings, rather than attempting to tell a comprehensive history of MENA life in New York, Abid tells Arab News. 

Drawing from over a century of rare materials the exhibition uses tangible objects to express the intangible: memory, identity and immigrant culture.鈥 

鈥淚t鈥檚 not a love letter. It鈥檚 a realistic letter,鈥 Abid says, adding that these communities have long navigated complex questions of belonging, language, and preservation.鈥 

Curator Hiba Abid. (Supplied)

鈥淭he communities, from the very beginning, were wondering, 鈥榃here should our kids go to school? If they go to the public New York schools, they would probably lose their language, but we want them to still know Arabic and be aware of our traditions and values,鈥欌 she said. 

The exhibition is divided into four chronological sections, designed to help guide visitors of all ages, from young children to seasoned scholars. 

The first section, 鈥淩oads to New York,鈥 focuses on the earliest waves of immigration. One of the first featured figures is Hatchik Oscanyan 鈥 later known as Christopher Oscanyan 鈥 an Armenian man born in what is now T眉rkiye. He came to New York in the mid-19th century and sought to educate Americans about the complexity of the Ottoman Empire. He wrote plays and newspaper articles, as well as 鈥淭he Sultan and His People,鈥 a book that offers insight into the region鈥檚 diverse ethnic and religious makeup.  

The second section, 鈥淎 Life in the City,鈥 explores how immigrant communities began to form and thrive in New York, including in what was once known as Little Syria on Manhattan鈥檚 Lower West Side 鈥 an area that still exists today. They were entrepreneurs who opened restaurants, shops, and began publishing Arabic newspapers.

Richard Kasbaum鈥檚 photograph of Moroccan impresario Hassan Ben Ali, who toured the States with a troupe of acrobats, dancers, musicians and actors. (Courtesy of The New York Public Library)

One of the most groundbreaking was Al-Hoda, founded by Naoum Antoun Mokarzel and his brother Salloum. 鈥淚n the basement of Al-Hoda Press, they adapted the linotype machine from Latin characters to Arabic characters, which is very hard (because Arabic is) a cursive language,鈥 Abid says. 鈥淏y this technological innovation, he actually allowed other presses to form and to publish newspapers, periodicals, and books,鈥 which then circulated throughout North and Latin America 鈥 and back to the Middle East. 

In other words, New York was instrumental in literally building the Arabic press and exporting news to the Middle East.  

Abid emphasizes how vital the library鈥檚 historical collections are to telling these stories.  

鈥淭he library has been collecting these materials since the late 19th century,鈥 she says, adding that many of them have been digitized, enabling audiences to interact with them in a new way. 

The third section, 鈥淚mpressions,鈥 flips the gaze, revealing how Middle Eastern immigrants perceived New York and the US.  

鈥淢any immigrant groups embraced American values鈥 but many (Arabs) actually didn鈥檛 like New York and didn鈥檛 like American values and left after a few years here or after a few months.鈥 The exhibit highlights these ambivalences and the tensions of assimilation. 

The final section, 鈥淚n Our Own Skin,鈥 is the most contemporary and, for Abid, the most personal. It includes raw, vulnerable stories that reflect racial identity, Islamophobia, and resistance. Among the most powerful pieces is the short documentary 鈥淚n My Own Skin,鈥 directed by Jennifer Jajeh and Nikki Byrd, which features interviews with five Arab women in New York, and was filmed just one month after the events of Sept. 11, 2001.  

鈥淭he interviews are absolutely amazing. Every time I talk about it, I have goosebumps,鈥 Abid says. 鈥淭he way they talk about it 鈥 it is still very relevant today, as if nothing changed much, except that we鈥檙e probably more powerful because we are aware of this and we know how to organize and to fight back. We have the vocabulary now, and the community.鈥 

That spirit of organization is embodied by Malikah, a grassroots collective founded by Rana Abdelhamid in 2010 as a self-defense class for Muslim women on Steinway Street in Queens. The movement has since expanded into a larger project of empowerment, healing, and solidarity 鈥 and is featured in the exhibit鈥檚 final section. The powerful sound of the athan, or call to prayer, has been important to this cultural shift. 

While images of the Statue of Liberty 鈥 based on an Egyptian woman 鈥 didn鈥檛 make the cut, but Abid stresses its significance on each guided tour. On this occasion, though, she wanted to focus the visitors on lesser-known gems. 

Having lived in New York for the past four years as a Tunisian immigrant who spent much of her life in France, Abid says she finds New York to be more diverse than anywhere else she has ever lived.鈥 

鈥淚 live on Atlantic Avenue in the Syrian corner. The things I witnessed here and in Middle Eastern parts of New York, like Astoria, I could never see anywhere else 鈥 even Paris,鈥 she says. 鈥淲hen you go to the exhibition, you actually think, 鈥楧amn! We actually did a lot. And we鈥檙e here, you know鈥攚e鈥檙e here. 

鈥淚t shows how New York was central to all of these struggles and how New York 鈥 thanks to its MENA community 鈥 was actually connected and aware. It puts New York on a global map, you know? I think New York is incredible terrain for this. It鈥檚 the space for it. That鈥檚 what this show is about, ultimately.鈥濃