Sculpting stories: An exhibition of bronze artistry

Special Sculpting stories: An exhibition of bronze artistry
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A bronze sculpture by Najm Al-Qaysi is displayed at the 7x3 Experiences in Iraqi Sculpture exhibition in Riyadh that ran from Feb. 3 to 12, 2025. (AN Photo)
Special Sculpting stories: An exhibition of bronze artistry
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A bronze sculpture by Najm Al-Qaysi is displayed at the 7x3 Experiences in Iraqi Sculpture exhibition in Riyadh that ran from Feb. 3 to 12, 2025. (AN Photo)
Special Sculpting stories: An exhibition of bronze artistry
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A bronze sculpture by Redha Farhan is displayed at the 7x3 Experiences in Iraqi Sculpture exhibition in Riyadh that ran from Feb. 3 to 12, 2025. (AN Photo)
Special Sculpting stories: An exhibition of bronze artistry
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A bronze sculpture by Najm Al-Qaysi is displayed at the 7x3 Experiences in Iraqi Sculpture exhibition in Riyadh that ran from Feb. 3 to 12, 2025. (AN Photo)
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Updated 12 February 2025

Sculpting stories: An exhibition of bronze artistry

Sculpting stories: An exhibition of bronze artistry
  • Exhibit showcased Iraqi culture in Riyadh
  • Art should reflect the myriad experiences of life, says sculptor

RIYADH: Three artists have brought an exhibition of bronze sculptures showcasing the history and culture of Iraq to Riyadh.

From Feb. 3 to 12, the Mahd Alfnon Gallery, located in the Al-Mousa Center in Riyadh and owned by the visual artist and sculptor Mahdia Al-Taleb, hosted the exhibition, titled “7x3 Experiences in Iraqi Sculpture.”

It featured the sculptures of three prominent Iraqi artists — Redha Farhan, Haythem Hassan and Najm Al-Qaysi — who each presented seven bronze sculptures. 

The exhibition showcased the innovative and expressive aspects of contemporary Iraqi sculpture, uncovering the cultural narratives that influence their art.

Each artist brought a distinctive perspective to their work, reflecting both personal and shared experiences. 

Redha Farhan, from Baghdad, combines animal forms with human figures in his striking sculptures. 

His sculptures depict ducks, giraffes and camels, intricately woven into narratives that highlight his meticulous attention to detail. 

“My work is deeply rooted in Iraq’s rich history, inspired by ancient artifacts and the stories they tell,” Farhan told Arab News. 

The textured bronze pieces evoke authenticity and emotional depth, inviting viewers to connect with his homeland. 

The second artist, Haythem Hassan, adds another layer of depth to the exhibition with his playful yet meaningful sculptures. 

Graduating with a diploma in sculpture from the Institute of Fine Arts in Baghdad, Hassan’s work includes elements such as flowers, birds and imaginative figures that highlight a blend of imagination and reality. 

“Art should reflect the myriad experiences of life; it’s a dialogue between the work and the viewer,” he said. “Through my sculptures, I aim to provoke emotions and encourage viewers to reflect on their own journeys.” 

This focus on connection and interpretation is key to Hassan’s artistic philosophy, aimed at sparking conversations about the human experience.

Najm Al-Qaysi, known for his creative use of both bronze and stainless steel, displayed lively sculptures that incorporate balloon-like shapes. 

This playful quality, combined with bronze’s heaviness, results in pieces that feel both solid and light.

“I want my work to challenge perceptions of reality,” Al-Qaysi said. “By blending playful colors and forms, I invite viewers to experience a sense of wonder and introspection.” 

He believes that sculpture should evoke strong feelings, encouraging audiences to engage emotionally with each piece.

Al-Taleb, inspired by the connections among artists in the digital age, said: “The idea emerged through social media channels. 

“Since artists around the world have had constant communication through these mediums, it feels as if the world has become a small village.” 

She emphasized the importance of showcasing Iraqi art in creating new links between cultures.

“This exhibition is about connection,” she said. “It honors the strength of our cultural heritage while fostering dialogue about the challenges and triumphs we navigate as artists.” 

Al-Taleb saw the event as a chance to improve the appreciation of sculpture as a prominent art form in and beyond.

The exhibition offered a chance for artists to interact with their audience, improving the understanding of their work.

“Art should not exist in a vacuum; it is part of a larger narrative,” Farhan added, emphasizing the exhibition’s goal of community engagement.

Through their creative expressions in bronze, the artists told stories of resilience, creativity and discovery. As the exhibition concluded, it inspired a deeper appreciation of Iraqi sculpture.


Frieze to launch Abu Dhabi art fair in 2026

Frieze to launch Abu Dhabi art fair in 2026
Updated 11 October 2025

Frieze to launch Abu Dhabi art fair in 2026

Frieze to launch Abu Dhabi art fair in 2026

DUBAI: Leading art organization Frieze announced this week its expansion into the Gulf region with the launch of Frieze Abu Dhabi, scheduled to debut in November 2026.

Under a new partnership between the Abu Dhabi Department of Culture and Tourism and Frieze, Abu Dhabi’s flagship art fair will be rebranded as Frieze Abu Dhabi.

The change marks a new phase for Abu Dhabi Art, which has been held annually since 2007 and established itself as a key fixture on the region’s art calendar.

The new fair will represent Frieze’s first venture in the Middle East and its eighth international edition. The organization currently stages two editions in London, along with annual fairs in New York, Los Angeles and Seoul, as well as The Armory Show in New York and Expo Chicago.
 


REVIEW: ‘Chad Powers’ — Glen Powell’s charm rescues Disney’s sports comedy

REVIEW: ‘Chad Powers’ — Glen Powell’s charm rescues Disney’s sports comedy
Updated 11 October 2025

REVIEW: ‘Chad Powers’ — Glen Powell’s charm rescues Disney’s sports comedy

REVIEW: ‘Chad Powers’ — Glen Powell’s charm rescues Disney’s sports comedy

DUBAI: The race for the next “Ted Lasso” continues with “Chad Powers,” which seems like it was put together by a bunch of Disney execs based on focus-group results. Sports? Check (American football). Humor? Check. Recognizable storyline that plays well across demographics? Check. Recognizable star who plays well across demographics? Double-check (Glen Powell plays two roles.)

Fortunately, “Chad Powers” is not as horrific as that scenario sounds. And that’s largely due to the undeniable charisma of its star and co-creator. Powell brings his A-game to a pretty flimsy and derivative plot, and the result is a surprisingly layered take on an old idea.

Powell is Russ Holliday, star quarterback at a major US college whose talent is matched by his narcissism. He manages to ruin his chances of a pro career by melting down in spectacular fashion at a televised championship game, punching a fan into a wheelchair-bound kid with cancer.

Time passes and Holliday is working for his dad — a prosthetics specialist for Hollywood movies with whom he has a shaky relationship at best. Russ is asked to deliver some of said prosthetics to a movie studio. On his drive there, he sees (a) a report that the floundering South Georgia Catfish are holding an open call for a new quarterback and (b) a poster for “Mrs. Doubtfire” (in which Robin Williams’ character disguises himself as an old Scottish woman to maintain contact with his kids following the breakdown of his marriage). You see where this is going?

You do.

Holliday heads to South Georgia, where he dons a wig and prosthetics and becomes Chad Powers, a bumpkin who has rarely left the house at which he was home-schooled (a ruse dreamed up with the help of the team’s mascot, Danny — the only person who knows Chad is really Russ). Cue various set-pieces in which Chad must avoid losing his prosthetics or wig.

And Russ needs not only to maintain his disguise, but to nurture a character entirely unlike his own — i.e. humble, likeable, and a team player. Powell convinces both as the preening braggard Russ and the shy, mumbling Chad.

Along the way, of course, lessons are learned and opportunities open up, including a possible romance with the head coach’s daughter, Ricky (Perry Mattfeld). Which sounds cheesy, but the show manages — sometimes — to undercut its often-easy choices with an uneasy tension that makes “Chad Powers” more than the sum of its unimaginative parts.


Review: ‘Hades 2’ is the best roguelike you will ever play

Review: ‘Hades 2’ is the best roguelike you will ever play
Updated 11 October 2025

Review: ‘Hades 2’ is the best roguelike you will ever play

Review: ‘Hades 2’ is the best roguelike you will ever play

DUBAI: “Hades 2” is a bold and dazzling sequel that leans into ambition at every turn. Where the 2020 original laid the foundation, this new chapter deepens the mythos, sharpens the combat and turns the visual dial up to 11.

The sequel follows the original hero Zagreus’ sister, Melinoe, daughter of Hades and Persephone who is born after the events of “Hades.” She returns to a shattered Underworld after Chronos usurps power and imprisons key figures.

From the first few runs, the story weaves tension and mystery: Who is the real threat of time? How do the fates and titans dodge their own destinies? The narrative is layered, with revelations gradually unlocked between runs, and many dialogue moments that feel earned.

Visually, “Hades 2” is a triumph, even if early runs may feel a little too familiar to the original. Every character is richly drawn; the environments shift from the, at times, claustrophobic corridors of the Underworld to the majestic heights of Olympus (and beyond) with grace. The color palette moves beyond reds and blacks, embracing verdant hues, turquoise veils and shimmering light. Even in fast-paced combat, the animations remain crisp and fluid.

Mechanically, “Hades 2” innovates significantly while retaining its signature intensity. Melinoe wields physical weapons but also commands Magick, with a new “Magick Bar” that depletes and recovers based on your actions. Boons now carry elemental affinities and infusions; Arcana cards add constant passive effects you choose pre-run; Hexes summon powerful spells that evolve mid-run; and the sprint mechanic encourages fluid repositioning rather than repetitive dashing.

While the added complexity is demanding and can be frustrating at times, it is definitely worth it.

In short, “Hades 2” offers a richer and more expansive mythic journey, stunning visuals, and a combat system that feels both familiar and fresh; standing as a worthy — and, often, superior — successor.


Saudi American author Eman Quotah discusses her new novel, ‘The Night Is Not For You’ 

Saudi American author Eman Quotah discusses her new novel, ‘The Night Is Not For You’ 
Updated 10 October 2025

Saudi American author Eman Quotah discusses her new novel, ‘The Night Is Not For You’ 

Saudi American author Eman Quotah discusses her new novel, ‘The Night Is Not For You’ 
  • ‘I wanted to bring together concerns that are universal,’ says Eman Quotah

JEDDAH: Saudi-American author Eman Quotah blurs the line between the real and the monstrous in her new novel “The Night Is Not For You,” a feminist horror tale about a string of murders that send shockwaves through a community.  

Quotah’s debut novel, “Bride of the Sea,” won the Arab American Book Award in 2022 and established her as a distinctive voice in Arab-American literature. 

The author was born and raised in Jeddah, but she draws deeply from a life lived between continents, languages, and traditions. She currently lives in the US, near Washington D.C., with her family. 

The landscape of Al-Baha was a source of inspiration for Quotah's new book. (Photo credit: Prof Mortel)

“, during the second half of my childhood, was so influential,” Quotah tells Arab News. Indeed, the landscapes of were a significant inspiration for her new novel, as are the fears, rumors, and suspicions that circulate when violence strikes too close to home. 

“Bride of the Sea,” set in the Kingdom and the US, was about secrets within a family. “The Night is Not For You” expands the frame to an entire community, asking how towns tell stories about themselves and what gets whispered when violence erupts. 

“This book seems really different, but, for me, the distance isn’t so far,” she says. “It’s still about family, community, history, and the stories we tell about ourselves and the people around us.” 

Eman Quotah receives the Arab American Book Award in 2022. (Photo credit: Andrew Chen)

Quotah resisted rooting the novel too firmly in one geography. Instead, she created a fictional world inspired partly by Al-Baha, Abha and Jeddah, but stitched together with details from other places.  

“I wanted it to feel real, but also not so specific that it could only be one place,” she says. “We used to take vacations in Baha, and I was also thinking about the neighborhoods and architecture in Jeddah. (It’s) a fictional world. I could draw my own boundaries. It’s not strictly Saudi society — it could be, but it could also not be. I wanted to bring together these concerns that are universal.” 

The antagonist of the novel — based loosely on a female djinn from Khaleeji folklore — becomes the focus of communal fear, a mirror for human violence and paranoia.  

The cover of Quotah's latest novel, a feminist horror story. (Supplied)

“Every culture has boogey men and women. Every culture has paranoia,” Quotah says. “I wanted readers not to say, ‘That’s how they act over there,’ but to recognize something universal: Human fears, human struggles around acts of violence.” 

Though “The Night Is Not For You” is steeped in gore and horror, Quotah insists the violence serves as more than a shock inducer.  

“I wanted it to have the quality of campfire stories, but also to move the plot forward, to make us feel the grief of people whose loved ones were violently murdered, not just see the violence and move on,” she says. “I wanted to show the conversations that happen around it, how communities make sense of it.” 

She was able to draw on her own experiences to ground the novel in reality. 

“I actually know two people who were murdered,” she says. “It’s something I don’t often bring up in conversation. Having had that experience myself helped me write about violence. Because it happens to real people, and families have to keep living with it. I dedicated the book to those two people.” 

For Quotah, horror is not simply escapism; it “helps us make sense of the really violent stuff of real fears.” 

Quotah says she was six when she decided she wanted to be a writer. Along the way, her mother kept her shelf filled with books brought from the US, and her father pushed her to study abroad even when few Saudi women were doing so. It was something he had done, making him a part of history that often goes unacknowledged.  

“When I won the Arab American Book Award, I went to Dearborn, to the Arab American National Museum (to receive the award),” she recalls. “And there was this one small display about students from the Gulf who came to the US to study, and I thought, ‘There we are! A small part of Arab-American history.’ To see how my father’s story was part of that larger history was really meaningful.” 

Having her novels published is not only a personal milestone but, Quotah believes, part of a larger literary shift in the US. “There’s been a history of struggle for Arab-American writers to get published,” she says. “But over the past decade, we’ve really seen wonderful growth.” 

She recommends a few books from her two stints as a judge for the Arab American Book Award: “The Stardust Thief” by Chelsea Abdullah; “If An Egyptian Cannot Speak English” by Noor Naga; Deena Mohamed’s graphic novel “Shubeik Lubeik”; and “Dearborn” by Ghassan Zeineddine. “There’s still more to accomplish,” she adds, “but we’re definitely having a moment.” 

And she is doing her share to ensure that moment continues. Aside from her own writing, she is also a board member of the Radius of Arab American Writers.  

“No one writer can represent a culture,” she says. “We need more — more Saudi voices, more Arab-American voices, more translations, more cultural exchange. I want my books to be in conversation with other works by Saudi, or Arabian Peninsula, writers.”   

Her advice to aspiring writers in reflects that ethos: “Read a lot, write a lot, and find community. If you don’t see it, create it. Publish your friends, publish the people you admire. There’s someone waiting for what you’re writing.” 


‘Niyū Yūrk’ exhibition explores MENA influence on the Big Apple 

‘Niyū Yūrk’ exhibition explores MENA influence on the Big Apple 
Updated 09 October 2025

‘Niyū Yūrk’ exhibition explores MENA influence on the Big Apple 

‘Niyū Yūrk’ exhibition explores MENA influence on the Big Apple 
  • Inside the first show dedicated to NYC’s Public Library’s Middle Eastern collections   

RIYADH: Outside The New York Public Library’s Stephen A. Schwarzman Building, the unmistakable scent of a halal food cart mingles with the sounds of various Arabic dialects, while two marble lions stand guard over Fifth Avenue. Inside, entire worlds are waiting to be discovered — including the often-overlooked stories of New York’s Middle Eastern and North African communities. 

“Niyū Yūrk: Middle Eastern and North African Lives in the City,” the first exhibition dedicated to the Library’s Middle Eastern collections, opened Oct. 4. It will remain on view in the Ispahani-Bartos Gallery until March 8. 

Berenice Abbott’s photograph from the 1930s of Syrian-owned The Lebanon Restaurant and an Arabic record store next door on Washington Street in New York. (Courtesy of The New York Public Library)

Curated by Hiba Abid, the exhibition contains around 60 objects — photos, books, periodicals and audio — dating from the 1850s to 2024. It centers specifically on the library’s own holdings, rather than attempting to tell a comprehensive history of MENA life in New York, Abid tells Arab News. 

Drawing from over a century of rare materials the exhibition uses tangible objects to express the intangible: memory, identity and immigrant culture.  

“It’s not a love letter. It’s a realistic letter,” Abid says, adding that these communities have long navigated complex questions of belonging, language, and preservation.  

Curator Hiba Abid. (Supplied)

“The communities, from the very beginning, were wondering, ‘Where should our kids go to school? If they go to the public New York schools, they would probably lose their language, but we want them to still know Arabic and be aware of our traditions and values,’” she said. 

The exhibition is divided into four chronological sections, designed to help guide visitors of all ages, from young children to seasoned scholars. 

The first section, “Roads to New York,” focuses on the earliest waves of immigration. One of the first featured figures is Hatchik Oscanyan — later known as Christopher Oscanyan — an Armenian man born in what is now Türkiye. He came to New York in the mid-19th century and sought to educate Americans about the complexity of the Ottoman Empire. He wrote plays and newspaper articles, as well as “The Sultan and His People,” a book that offers insight into the region’s diverse ethnic and religious makeup.  

The second section, “A Life in the City,” explores how immigrant communities began to form and thrive in New York, including in what was once known as Little Syria on Manhattan’s Lower West Side — an area that still exists today. They were entrepreneurs who opened restaurants, shops, and began publishing Arabic newspapers.

Richard Kasbaum’s photograph of Moroccan impresario Hassan Ben Ali, who toured the States with a troupe of acrobats, dancers, musicians and actors. (Courtesy of The New York Public Library)

One of the most groundbreaking was Al-Hoda, founded by Naoum Antoun Mokarzel and his brother Salloum. “In the basement of Al-Hoda Press, they adapted the linotype machine from Latin characters to Arabic characters, which is very hard (because Arabic is) a cursive language,” Abid says. “By this technological innovation, he actually allowed other presses to form and to publish newspapers, periodicals, and books,” which then circulated throughout North and Latin America — and back to the Middle East. 

In other words, New York was instrumental in literally building the Arabic press and exporting news to the Middle East.  

Abid emphasizes how vital the library’s historical collections are to telling these stories.  

“The library has been collecting these materials since the late 19th century,” she says, adding that many of them have been digitized, enabling audiences to interact with them in a new way. 

The third section, “Impressions,” flips the gaze, revealing how Middle Eastern immigrants perceived New York and the US.  

“Many immigrant groups embraced American values… but many (Arabs) actually didn’t like New York and didn’t like American values and left after a few years here or after a few months.” The exhibit highlights these ambivalences and the tensions of assimilation. 

The final section, “In Our Own Skin,” is the most contemporary and, for Abid, the most personal. It includes raw, vulnerable stories that reflect racial identity, Islamophobia, and resistance. Among the most powerful pieces is the short documentary “In My Own Skin,” directed by Jennifer Jajeh and Nikki Byrd, which features interviews with five Arab women in New York, and was filmed just one month after the events of Sept. 11, 2001.  

“The interviews are absolutely amazing. Every time I talk about it, I have goosebumps,” Abid says. “The way they talk about it — it is still very relevant today, as if nothing changed much, except that we’re probably more powerful because we are aware of this and we know how to organize and to fight back. We have the vocabulary now, and the community.” 

That spirit of organization is embodied by Malikah, a grassroots collective founded by Rana Abdelhamid in 2010 as a self-defense class for Muslim women on Steinway Street in Queens. The movement has since expanded into a larger project of empowerment, healing, and solidarity — and is featured in the exhibit’s final section. The powerful sound of the athan, or call to prayer, has been important to this cultural shift. 

While images of the Statue of Liberty — based on an Egyptian woman — didn’t make the cut, but Abid stresses its significance on each guided tour. On this occasion, though, she wanted to focus the visitors on lesser-known gems. 

Having lived in New York for the past four years as a Tunisian immigrant who spent much of her life in France, Abid says she finds New York to be more diverse than anywhere else she has ever lived.  

“I live on Atlantic Avenue in the Syrian corner. The things I witnessed here and in Middle Eastern parts of New York, like Astoria, I could never see anywhere else — even Paris,” she says. “When you go to the exhibition, you actually think, ‘Damn! We actually did a lot. And we’re here, you know—we’re here. 

“It shows how New York was central to all of these struggles and how New York — thanks to its MENA community — was actually connected and aware. It puts New York on a global map, you know? I think New York is incredible terrain for this. It’s the space for it. That’s what this show is about, ultimately.”